thegita

Shloka वासांसि जीर्णानि यथा विहाय नवानि गृह्णाति नरोऽपराणि | तथा शरीराणि विहाय जीर्णा- न्यन्यानि संयाति नवानि देही ||२-२२|| Transliteration vāsāṃsi jīrṇāni yathā vihāya navāni gṛhṇāti naro.aparāṇi . tathā śarīrāṇi vihāya jīrṇāni anyāni saṃyāti navāni dehī ||2-22|| Translations Dr.S.Sankaranarayan 2.22. Just as rejecting the tattered garments, a man takes other new ones, in the same way, rejecting the decayed bodies, the embodied (Self) rightly proceeds to other new ones. Shri Purohit Swami 2....

Shloka यावदेतान्निरीक्षेऽहं योद्धुकामानवस्थितान् | कैर्मया सह योद्धव्यमस्मिन् रणसमुद्यमे ||१-२२|| Transliteration yāvadetānnirikṣe.ahaṃ yoddhukāmānavasthitān . kairmayā saha yoddhavyamasmin raṇasamudyame ||1-22|| Translations Dr.S.Sankaranarayan 1.22. I may scrutinize those who are ready to fight, who have assled here and are eager to achieve in the battle, what is dear to the evil-minded son of Dhrtarastra. Shri Purohit Swami 1.22 So that I may observe those who must fight on my side, those who must fight against me;...

Shloka नियतं सङ्गरहितमरागद्वेषतः कृतम् | अफलप्रेप्सुना कर्म यत्तत्सात्त्विकमुच्यते ||१८-२३|| Transliteration niyataṃ saṅgarahitamarāgadveṣataḥ kṛtam . aphalaprepsunā karma yattatsāttvikamucyate ||18-23|| Translations Dr.S.Sankaranarayan 18.23. The object that has been acired with determination, without attachment and without desire or hatred, by one who does not crave to reap the fruit [of his action] - that is declared to be of the Sattva (Strand). Shri Purohit Swami 18.23 An obligatory action done by one who is disinterested, who neither likes nor dislikes it, and gives no thought to the consequences that follow, such an action is Pure....

Shloka ॐतत्सदिति निर्देशो ब्रह्मणस्त्रिविधः स्मृतः | ब्राह्मणास्तेन वेदाश्च यज्ञाश्च विहिताः पुरा ||१७-२३|| Transliteration OMtatsaditi nirdeśo brahmaṇastrividhaḥ smṛtaḥ . brāhmaṇāstena vedāśca yajñāśca vihitāḥ purā ||17-23|| Translations Dr.S.Sankaranarayan 17.23. OM TAT SAT : This is held to be the three-fold indication of the Brahman. By means of that, the Vedas, and also the sacrifices had been fashioned formerly by Brahma. Shri Purohit Swami 17.23 Om Tat Sat’ is the triple designation of the Eternal Spirit, by which of old the Vedic Scriptures, the ceremonials and the sacrifices were ordained....

Shloka यः शास्त्रविधिमुत्सृज्य वर्तते कामकारतः | न स सिद्धिमवाप्नोति न सुखं न परां गतिम् ||१६-२३|| Transliteration yaḥ śāstravidhimutsṛjya vartate kāmakārataḥ . na sa siddhimavāpnoti na sukhaṃ na parāṃ gatim ||16-23|| Translations Dr.S.Sankaranarayan 16.23. He, who neglects the injunction of the scriptures, and acts according to his own will-he attains neither the success, nor happiness nor the highest goal (emancipation). Shri Purohit Swami 16.23 But he who neglects the commands of the scriptures, and follows the promptings of passion, he does not attain perfection, happiness or the final goal....

Shloka उदासीनवदासीनो गुणैर्यो न विचाल्यते | गुणा वर्तन्त इत्येवं योऽवतिष्ठति नेङ्गते ||१४-२३|| Transliteration udāsīnavadāsīno guṇairyo na vicālyate . guṇā vartanta ityevaṃ yo.avatiṣṭhati neṅgate ||14-23|| Translations Dr.S.Sankaranarayan 14.23. He who, sitting like an unconcerned person, is not perturbed by the Strands; who is ignorant that the Strands exist; (or who remain simply aware that the Strands [alone] exist) who is not shaken; Shri Purohit Swami 14.23 He who maintains an attitude of indifference, who is not disturbed by the Qualities, who realises that it is only they who act, and remains calm;...

Shloka उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वरः | परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुषः परः ||१३-२३|| Transliteration upadraṣṭānumantā ca bhartā bhoktā maheśvaraḥ . paramātmeti cāpyukto dehe.asminpuruṣaḥ paraḥ ||13-23|| Translations Dr.S.Sankaranarayan 13.23. The Supreme Soul in this [corporeal] body is called the Spectator, the Assentor, the Supporter, the Experiencer, the Mighty Lord and also the Supreme Self. Shri Purohit Swami 13.23 Thus in the body of man dwells the Supreme God; He who sees and permits, upholds and enjoys, the Highest God and the Highest Self....

Shloka रूपं महत्ते बहुवक्त्रनेत्रं महाबाहो बहुबाहूरुपादम् | बहूदरं बहुदंष्ट्राकरालं दृष्ट्वा लोकाः प्रव्यथितास्तथाहम् ||११-२३|| Transliteration rūpaṃ mahatte bahuvaktranetraṃ mahābāho bahubāhūrupādam . bahūdaraṃ bahudaṃṣṭrākarālaṃ dṛṣṭvā lokāḥ pravyathitāstathāham ||11-23|| Translations Dr.S.Sankaranarayan 11.23. O Mighty-armed One ! Having seen Your mighty form that has many faces and eyes, many arms, thighs and feet, and many bellies, and is terrible with many tusks; the worlds are frightened and so also myself. Shri Purohit Swami 11.23 Seeing Thy stupendous Form, O Most Mighty, with its myriad faces, its innumerable eyes and limbs and terrible jaws, I myself and all the worlds are overwhelmed with awe....

Shloka रुद्राणां शङ्करश्चास्मि वित्तेशो यक्षरक्षसाम् | वसूनां पावकश्चास्मि मेरुः शिखरिणामहम् ||१०-२३|| Transliteration rudrāṇāṃ śaṅkaraścāsmi vitteśo yakṣarakṣasām . vasūnāṃ pāvakaścāsmi meruḥ śikhariṇāmaham ||10-23|| Translations Dr.S.Sankaranarayan 10.23. And of the Rudras, I am Sankara; of the Yaksas and the Raksas, [I am] the Lord-of-Wealth (Kubera); of the Vasus, I am the Fire-god; of the mountains, I am the Meru. Shri Purohit Swami 10.23 Among Forces of Vitality I am the life, I am Mammon to the heathen and the godless; I am the Energy in fire, earth, wind, sky, heaven, sun, moon and planets; and among mountains am the Mount Meru....

Shloka येऽप्यन्यदेवता भक्ता यजन्ते श्रद्धयान्विताः | तेऽपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम् ||९-२३|| Transliteration ye.apyanyadevatābhaktā yajante śraddhayānvitāḥ . te.api māmeva kaunteya yajantyavidhipūrvakam ||9-23|| Translations Dr.S.Sankaranarayan 9.23. O son of Kunti ! Even those who are the devotees of other gods and worship [them] with faith, worship Me alone, [but] following non-injunction; Shri Purohit Swami 9.23 Even those who worship the lesser Powers, if they do so with faith, they thereby worship Me, though not in the right way....

Shloka यत्र काले त्वनावृत्तिमावृत्तिं चैव योगिनः | प्रयाता यान्ति तं कालं वक्ष्यामि भरतर्षभ ||८-२३|| Transliteration yatra kāle tvanāvṛttimāvṛttiṃ caiva yoginaḥ . prayātā yānti taṃ kālaṃ vakṣyāmi bharatarṣabha ||8-23|| Translations Dr.S.Sankaranarayan 8.23. Departing at what times the Yogins attain the non-return or the return only-those times I shall declare to you, O chief of the Bharatas ! Shri Purohit Swami 8.23 *Now I will tell thee, O Arjuna, of the times at which, if the mystics go forth, they do not return, and at which they go forth only to return....

Shloka अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम् | देवान्देवयजो यान्ति मद्भक्ता यान्ति मामपि ||७-२३|| Transliteration antavattu phalaṃ teṣāṃ tadbhavatyalpamedhasām . devāndevayajo yānti madbhaktā yānti māmapi ||7-23|| Translations Dr.S.Sankaranarayan 7.23. But, that fruit of those men of poor intellect is finite. Those, who perform sacrifices, aiming at the gods, go to gods, and My devotees go to Me. Shri Purohit Swami 7.23 The fruit that comes to men of limited insight is, after all, finite....

Shloka तं विद्याद् दुःखसंयोगवियोगं योगसंज्ञितम् | स निश्चयेन योक्तव्यो योगोऽनिर्विण्णचेतसा ||६-२३|| Transliteration taṃ vidyād duḥkhasaṃyogaviyogaṃ yogasaṃjñitam . sa niścayena yoktavyo yogo.anirviṇṇacetasā ||6-23|| Translations Dr.S.Sankaranarayan 6.23. That he would realise to be the cause for [his] cessation of [his] contact with misery and to be the one made known by Yoga. With determination That is to be yoked in Yoga by a person of undepressed mind (or of the depressed mind)....

Shloka शक्नोतीहैव यः सोढुं प्राक्शरीरविमोक्षणात् | कामक्रोधोद्भवं वेगं स युक्तः स सुखी नरः ||५-२३|| Transliteration śaknotīhaiva yaḥ soḍhuṃ prākśarīravimokṣaṇāt . kāmakrodhodbhavaṃ vegaṃ sa yuktaḥ sa sukhī naraḥ ||5-23|| Translations Dr.S.Sankaranarayan 5.23. He, whose pleasure, delight and again light are just within-O son of Prtha ! he attains the supreme Yoga, himself becoming the Brahman. Shri Purohit Swami 5.23 He who, before he leaves his body, learns to surmount the promptings of desire and anger is a saint and is happy....

Shloka गतसङ्गस्य मुक्तस्य ज्ञानावस्थितचेतसः | यज्ञायाचरतः कर्म समग्रं प्रविलीयते ||४-२३|| Transliteration gatasaṅgasya muktasya jñānāvasthitacetasaḥ . yajñāyācarataḥ karma samagraṃ pravilīyate ||4-23|| Translations Dr.S.Sankaranarayan 4.23. The action gets dissolved completely in the case of the person who undertakes it for the sake of sacrifice; who is rid of attachment and is freed; and who has his mind fixed in wisdom. Shri Purohit Swami 4.23 He who is without attachment, free, his mind centered in wisdom, his actions, being done as a sacrifice, leave no trace behind....