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Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: कृष्णं निरीक्ष्य वनितोत्सवरूपशीलंश्रुत्वा च तत्‍क्‍वणितवेणुविविक्तगीतम् ।देव्यो विमानगतय: स्मरनुन्नसाराभ्रश्यत्प्रसूनकबरा मुमुहुर्विनीव्य: ॥ १२ ॥ ITRANS: kṛṣṇaṁ nirīkṣya vanitotsava-rūpa-śīlaṁśrutvā ca tat-kvaṇita-veṇu-vivikta-gītamdevyo vimāna-gatayaḥ smara-nunna-sārābhraśyat-prasūna-kabarā mumuhur vinīvyaḥ Translation: Kṛṣṇa’s beauty and character create a festival for all women. Indeed, when the demigods’ wives flying in airplanes with their husbands catch sight of Him and hear His resonant flute-song, their hearts are shaken by Cupid, and they become so bewildered that the flowers fall out of their hair and their belts loosen....

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: तस्य तत् क्ष्वेलितं द‍ृष्ट्वा गोप्य: प्रेमपरिप्लुता: ।व्रीडिता: प्रेक्ष्य चान्योन्यं जातहासा न निर्ययु: ॥ १२ ॥ ITRANS: tasya tat kṣvelitaṁ dṛṣṭvāgopyaḥ prema-pariplutāḥvrīḍitāḥ prekṣya cānyonyaṁjāta-hāsā na niryayuḥ Translation: Seeing how Kṛṣṇa was joking with them, the gopīs became fully immersed in love for Him, and as they glanced at each other they began to laugh and joke among themselves, even in their embarrassment....

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: न ते यदोमिति प्रोचुर्न नेति च परन्तप ।गोपा निराशा: प्रत्येत्य तथोचु: कृष्णरामयो: ॥ १२ ॥ ITRANS: na te yad om iti procurna neti ca parantapagopā nirāśāḥ pratyetyatathocuḥ kṛṣṇa-rāmayoḥ Translation: When the brāhmaṇas failed to reply even with a simple yes or no, O chastiser of the enemy [Parīkṣit], the cowherd boys returned disappointed to Kṛṣṇa and Rāma and reported this to Them....

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: श्रीशुक उवाचवचो निशम्य नन्दस्य तथान्येषां व्रजौकसाम् । इन्द्राय मन्युं जनयन् पितरं प्राह केशव: ॥ १२ ॥ ITRANS: śrī-śuka uvācavaco niśamya nandasyatathānyeṣāṁ vrajaukasāmindrāya manyuṁ janayanpitaraṁ prāha keśavaḥ Translation: Śukadeva Gosvāmī said: When Lord Keśava [Kṛṣṇa] heard the statements of His father, Nanda, and other senior residents of Vraja, He addressed His father as follows, to arouse anger in Lord Indra. Purport: Śrīla Śrīdhara Svāmī explains that Lord Kṛṣṇa’s intention was not simply to insult a demigod, but rather to knock down the great mountain of false pride that had arisen within the Lord’s tiny servant, who was supposed to represent the Lord as Indra....

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: शिर: सुतांश्च कायेन प्रच्छाद्यासारपीडिता: । वेपमाना भगवत: पादमूलमुपाययु: ॥ १२ ॥ ITRANS: śiraḥ sutāṁś ca kāyenapracchādyāsāra-pīḍitāḥvepamānā bhagavataḥpāda-mūlam upāyayuḥ Translation: Trembling from the distress brought about by the severe rainfall, and trying to cover their heads and calves with their own bodies, the cows approached the lotus feet of the Supreme Personality of Godhead. Purport:

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: आशीविषतमाहीन्द्रं दमित्वा विमदं ह्रदात् । प्रसह्योद्वास्य यमुनां चक्रेऽसौ निर्विषोदकाम् ॥ १२ ॥ ITRANS: āśī-viṣatamāhīndraṁdamitvā vimadaṁ hradātprasahyodvāsya yamunāṁcakre ’sau nirviṣodakām Translation: Kṛṣṇa chastised the most poisonous serpent, Kāliya, and after humbling him He drove him forcibly from the lake of the Yamunā. In this way the Lord made the water of that river free of the snake’s powerful poison. Purport:

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: मयेदं भगवन् गोष्ठनाशायासारवायुभि: । चेष्टितं विहते यज्ञे मानिना तीव्रमन्युना ॥ १२ ॥ ITRANS: mayedaṁ bhagavan goṣṭha-nāśāyāsāra-vāyubhiḥceṣṭitaṁ vihate yajñemāninā tīvra-manyunā Translation: My dear Lord, when my sacrifice was disrupted I became fiercely angry because of false pride. Thus I tried to destroy Your cowherd community with severe rain and wind. Purport:

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: इति स्वानां स भगवान् विज्ञायाखिलद‍ृक्स्वयम् । सङ्कल्पसिद्धये तेषां कृपयैतदचिन्तयत् ॥ १२ ॥ ITRANS: iti svānāṁ sa bhagavānvijñāyākhila-dṛk svayamsaṅkalpa-siddhaye teṣāṁkṛpayaitad acintayat Translation: Because He sees everything, Lord Kṛṣṇa, the Supreme Personality of Godhead, automatically understood what the cowherd men were conjecturing. Wanting to show His compassion to them by fulfilling their desires, the Lord thought as follows. Purport:

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: श्रीपरीक्षिदुवाचकृष्णं विदु: परं कान्तं न तु ब्रह्मतया मुने । गुणप्रवाहोपरमस्तासां गुणधियां कथम् ॥ १२ ॥ ITRANS: śrī-parīkṣid uvācakṛṣṇaṁ viduḥ paraṁ kāntaṁna tu brahmatayā muneguṇa-pravāhoparamastāsāṁ guṇa-dhiyāṁ katham Translation: Śrī Parīkṣit Mahārāja said: O sage, the gopīs knew Kṛṣṇa only as their lover, not as the Supreme Absolute Truth. So how could these girls, their minds caught up in the waves of the modes of nature, free themselves from material attachment?...

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: भ्रमणैर्लङ्घनै: क्षेपैरास्फोटनविकर्षणै: ।चिक्रीडतुर्नियुद्धेन काकपक्षधरौ क्‍वचित् ॥ १२ ॥ ITRANS: bhramaṇair laṅghanaiḥ kṣepairāsphoṭana-vikarṣaṇaiḥcikrīḍatur niyuddhenakāka-pakṣa-dharau kvacit Translation: Kṛṣṇa and Balarāma played with their cowherd boyfriends by whirling about, leaping, hurling, slapping and fighting. Sometimes Kṛṣṇa and Balarāma would pull the hair on the boys’ heads. Purport: The ācāryas have explained this verse as follows: The word bhramaṇaiḥ indicates that the boys, pretending they were machines, would sometimes whirl about until they became dizzy....

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: तत् कालिय: परं वेद नान्य: कश्चन लेलिह: ।अवात्सीद् गरुडाद् भीत: कृष्णेन च विवासित: ॥ १२ ॥ ITRANS: tat kāliyaḥ paraṁ vedanānyaḥ kaścana lelihaḥavātsīd garuḍād bhītaḥkṛṣṇena ca vivāsitaḥ Translation: Of all the serpents, only Kāliya came to know of this affair, and in fear of Garuḍa he took up residence in that Yamunā lake. Later Lord Kṛṣṇa drove him out. Purport:

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: अथ व्रजे महोत्पातास्त्रिविधा ह्यतिदारुणा: ।उत्पेतुर्भुवि दिव्यात्मन्यासन्नभयशंसिन: ॥ १२ ॥ ITRANS: atha vraje mahotpātāstri-vidhā hy ati-dāruṇāḥutpetur bhuvi divy ātmanyāsanna-bhaya-śaṁsinaḥ Translation: In the Vṛndāvana area there then arose all three types of fearful omens — those on the earth, those in the sky and those in the bodies of living creatures — which announced imminent danger. Purport: According to Śrīla Śrīdhara Svāmī, the omens were as follows: on the earth there were disturbing tremors, in the sky there were meteors falling, and in the bodies of creatures there was shivering, as well as quivering of the left eye and other parts of the body....

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: उत्क्षेपणं गर्भगतस्य पादयो:किं कल्पते मातुरधोक्षजागसे ।किमस्तिनास्तिव्यपदेशभूषितंतवास्ति कुक्षे: कियदप्यनन्त: ॥ १२ ॥ ITRANS: utkṣepaṇaṁ garbha-gatasya pādayoḥkiṁ kalpate mātur adhokṣajāgasekim asti-nāsti-vyapadeśa-bhūṣitaṁtavāsti kukṣeḥ kiyad apy anantaḥ Translation: O Lord Adhokṣaja, does a mother take offense when the child within her womb kicks with his legs? And is there anything in existence — whether designated by various philosophers as real or as unreal — that is actually outside Your abdomen?...

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: भारतैवं वत्सपेषु भुञ्जानेष्वच्युतात्मसु ।वत्सास्त्वन्तर्वने दूरं विविशुस्तृणलोभिता: ॥ १२ ॥ ITRANS: bhārataivaṁ vatsa-peṣubhuñjāneṣv acyutātmasuvatsās tv antar-vane dūraṁviviśus tṛṇa-lobhitāḥ Translation: O Mahārāja Parīkṣit, while the cowherd boys, who knew nothing within the core of their hearts but Kṛṣṇa, were thus engaged in eating their lunch in the forest, the calves went far away, deep into the forest, being allured by green grass....

Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 12 Sanskrit: सरित्तीरगतं कृष्णं भग्नार्जुनमथाह्वयत् ।रामं च रोहिणी देवी क्रीडन्तं बालकैर्भृशम् ॥ १२ ॥ ITRANS: sarit-tīra-gataṁ kṛṣṇaṁbhagnārjunam athāhvayatrāmaṁ ca rohiṇī devīkrīḍantaṁ bālakair bhṛśam Translation: Once, after the uprooting of the yamala-arjuna trees, Rohiṇīdevī went to call Rāma and Kṛṣṇa, who had both gone to the riverside and were playing with the other boys with deep attention. Purport: Mother Yaśodā was more attached to Kṛṣṇa and Balarāma than Rohiṇīdevī was, although Rohiṇīdevī was the mother of Balarāma....