Question
Gods and respective Chakra
Answer
The bottom 6 chakras are related to Maa Shakti and the 7th upper chakra is related to Lord Shiva. When Kundalini awakens Shakti rises from mooldhara chakra through Sushuma naadi and then she pierces 3 knots or granthis viz., Brahma Granthi near muldhara chakra (anus), Vishnu Granthi near anagata chakra (heart) and Rudra Granthi near ajna chakra (the junction of eyebrows) and thus reached Sahasrara Chakra and meet Lord Shiva there. And the union of Shiv-Shakti gives the yogi immortality or moksha. Let me cite some verses regarding the yoga and pranayama.:
“deha.n shivaalayaM prokta.n siddhida.n sarvadehinaam.h |” (Yogashikha Upanishad 1:168)
“For all those who have a body, their body is the temple of Shiva. It gives them siddhi (fulfillment of yogic goal viz. salvation)”.
“mUlAdhArAdiShaTchakra.n shaktisthAnamudIritam.h | kaNThAdupari mUrdhAnta.n shAMbhava.n sthAnamuchyate |” (Varaha Upanishad 5:53)
“The six Chakras beginning with Muladhara are said to be the seat of Sakti (Goddess). From the neck to the top of the head is said to be the seat of Sambhu (Shiva)”.
“nADInAmAshrayaH piNDo nADyaH prANasya chAshrayaH | jIvasya nilayaH prANo jIvo ha.nsasya chAshrayaH |” (Varaha Upanishad 5:54)
“To the Nadis, the body is the support (or vehicle); to Prana, the Nadis are the support; to Jiva, Prana is the dwelling place; to Hamsa, Jiva is the support”.
“ha.nsaH shakteradhiShThAna.n charAcharamida.n jagat.h | nirvikalpaH prasannAtmA prANAyA.n samabhyaset.h |” (Varaha Upanishad 5:55)
“To Sakti, Hamsa is the seat and the locomotive and fixed universe. Being without distraction and of a calm mind, one should practise Pranayama”.
“kumbhena kumbhayetkumbha.n tadantasthaH para.n shivam.h | punarAsphAlayedadya susthira.n kaNThamudrayA |” (Varaha Upanishad 5:60)
“It is only through Kumbhaka that Kumbhaka should be firmly mastered. Within it is Parama-Shiva. That (Vayu) which is non-motionless should be shaken again through Kantha-Mudra (throat-posture)”.
“prakR^ityashhTakaruupa.n cha sthaana.n gachchhati kuNDalii | kroDiikR^itya shiva.n yaati kroDiikR^itya viliiyate |” (YogaKundalini Upanishad 1:74)
“Kundalini assumes the eight forms of Prakriti (matter) and attains Shiva by encircling him and dissolves itself in Shiva”.
“rudragranthi.n cha bhittvaiva kamalaani bhinatti shhaT.h | sahasrakamale shaktiH shivena saha modate saivaavasthaa paraa j~neyaa saiva nirvR^itikaariNii iti |” (YogaKundalini Upanishad 1:86)
“Then it pierces Rudragranthi, after that, (all) the six lotuses (or plexuses). Then Sakti is happy with Shiva in Sahasrara Kamala (1000 lotuses seat or pineal gland). This should be known as the highest Avastha (state) and it alone is the giver of final beatitude (Kaivalya / Sayujya Moksham)”.
I hope this clarifies your queries.
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