Where from human came first?


Almost yes but replace bramha with purush in purush sukta Purusha sukta (puruṣasūkta ) is hymn 10.90 of the Rigveda, dedicated to the Purusha, the "Cosmic Being".

11 When they divided Puruṣa how many portions did they make? What do they call his mouth, his arms? What do they call his thighs and feet?

12 The Brahman was his mouth, of both his arms was the Rājanya made. His thighs became the Vaiśya, from his feet the Śūdra was produced.

Rigveda 10.90.11

Although morden scholarship says that it is later added verse because in whole rigveda doesn mention caste.

But this doesn't make it only creation theory in rigveda there are many like hiranyagarbha sukta It finds mention in one hymn of the Rigveda (RV 10.121), known as the Hiraṇyagarbha Sūkta, suggesting a single creator deity (verse 8: yo deveṣv ādhi devā eka āsīt, Griffith: "He is the God of gods, and none beside him."), identified in the hymn as Prajāpati .

  1. IN the beginning rose Hiranyagarbha, born Only Lord of all created beings. He fixed and holdeth up this earth and heaven. What God shall we adore with our oblation?

2 Giver of vital breath, of power and vigour, he whose commandments all the Gods acknowledge -. The Lord of death, whose shade is life immortal. What God shall we adore with our oblation?

Rigveda (RV 10.121) )

Along there is devi sukta too.The Devīsūkta (ungrammatically split as Devi Sukta), also called the Aṃbhṛnīsūkta , is the 125th sūtka (hymn) occurring in the 10th mandala of the Ṛgveda

  1. I TRAVEL with the Rudras and the Vasus, with the Ādityas and All-Gods I wander. I hold aloft both Varuṇa and Mitra, Indra and Agni, and the Pair of Aśvins.

2 I cherish and sustain high-swelling Soma, and Tvaṣṭar I support, Pūṣan, and Bhaga. I load with wealth the zealous sdcrificer who pours the juice and offers his oblation

3 I am the Queen, the gatherer-up of treasures, most thoughtful, first of those who merit worship. Thus Gods have stablished me in many places with many homes to enter and abide in.

4 Through me alone all eat the food that feeds them,—each man who sees, brewhes, hears the word outspoken They know it not, but yet they dwell beside me. Hear, one and all, the truth as I declare it.

The Rig Veda/Mandala 10/Hymn 125

And the Nasadiya Sukta The Nasadiya Sukta (after the incipit ná ásat, or "not the non- existent"), also known as the Hymn of Creation , is the 129th hymn of the 10th Mandala of the Rigveda (10:129). It is concerned with cosmology and the origin of the universe .

  1. THEN was not non-existent nor existent: there was no realm of air, no sky beyond it. What covered in, and where? and what gave shelter? Was water there, unfathomed depth of water?

2 Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider. That One Thing, breathless, breathed by its own nature: apart from it was nothing whatsoever.

3 Darkness there was: at first concealed in darkness this All was indiscriminated chaos. All that existed then was void and form less: by the great power of Warmth was born that Unit.

4 Thereafter rose Desire in the beginning, Desire, the primal seed and germ of Spirit. Sages who searched with their heart's thought discovered the existent's kinship in the non- existent.

5 Transversely was their severing line extended: what was above it then, and what below it? There were begetters, there were mighty forces, free action here and energy up yonder

6 Who verily knows and who can here declare it, whence it was born and whence comes this creation? The Gods are later than this world's production. Who knows then whence it first came into being?

7 He, the first origin of this creation, whether he formed it all or did not form it, Whose eye controls this world in highest heaven, he verily knows it, or perhaps he knows not.


So there are many on vishwakarma too:—

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