What does Hinduism say about third-gendered people?



The erotic sculptures on ancient Hindu temples at Khajuraho and Konarak, and the sacred texts in Sanskrit constitute irrefutable evidence that a whole range of sexual behavior was known to ancient Hindus. The tradition of representing same-sex desire in literature and art continued in medieval Hinduism.

Ayyappan is a Hindu deity who is believed to be an incarnation of Dharma Sasta, the offspring of Shiva and Vishnu (in the form of Mohini)

A number of 14th-century texts in Sanskrit and Bengali (including the Krittivasa Ramayana, a devotional text still extremely popular today) narrate how hero-king Bhagiratha, who brought the sacred river Ganga from heaven to earth, was miraculously born to and raised by two co-widows, who made love together with divine blessing. These texts explain that his name Bhagiratha comes from the word bhaga (vulva), because he was born of two vulvas.

Another sacred text, the fourth-century Kamasutra, emphasizes pleasure as the aim of intercourse. It categorizes men who desire other men as a “third nature.” The text goes on to subdivide such men into masculine and feminine types and describes their lives and typical occupations (including flower sellers, masseurs and hairdressers). The Kamasutra also includes a detailed description of oral sex between men and refers to long-term unions between male partners.

In Hindu mythology, ritual, and art, the power of androgyny or sexual ambiguity is a frequent and significant theme. Bahuchara Mata, the main object of hijra veneration, is a version of the Mother Goddess, for whose sake they undergo emasculation. In return for their emasculation the Goddess gives them the power to bless people with fertility, granting them an important religious role in births and marriages.

Iravan/Aravan is a patron god of well-known transgender communities called Ali (also Aravani in South India, and Hijra throughout South Asia).

On A temple festival of Aravan, Hijras and aravanis are ceremonially married to the idol of Aravan (and hence the name Aravani is a term of identity that many hijras adopt). Often hijras come to Koovagam with their lovers or ‘husbands’ and on the penultimate night of the festival, they all exerience a night of ‘marital bliss’, (

So if Hinduism have so many example of Trans-reference and even Kamasutra and Khajuraho and Konarak also includes them and no refrense say its adharma or unantural then that claims of politician also proves wrong. Some claims also said that it British people who influenced the non-homosexuality movement. And as i already included from link text, Hijra's is said to be divine not a disease.

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