किं पुनर्ब्राह्मणाः पुण्या भक्ता राजर्षयस्तथा | अनित्यमसुखं लोकमिमं प्राप्य भजस्व माम् ||९-३३||
kiṃ punarbrāhmaṇāḥ puṇyā bhaktā rājarṣayastathā . anityamasukhaṃ lokamimaṃ prāpya bhajasva mām ||9-33||
9.33. Certainly it should be so in the case of the pious men of the priestly class and of the devoted royal seers. Having come to (i.e., being born in) this transient and joyless world, you should be devoted to Me.
Shri Purohit Swami
9.33 What need then to mention the holy Ministers of God, the devotees and the saintly rulers? Do thou, therefore, born in this changing and miserable world, do thou too worship Me.
Sri Abhinav Gupta
9.32 See Comment under 9.34
9.32 - 9.33 Women, Vaisyas and Sudras, and even those who are of sinful birth, can attain the supreme state by taking refuge in Me. How much more then the well-born Brahmanas and royal sages who are devoted to me! Therefore, roayl sage that you are, do worship Me, as you have come to this transient and joyless world stricken by the threefold afflictions.
Sri Krsna now describes the nature of Bhakti:
9.33 Kim punah, what to speak of; the punyah brahmanah, holy Bramanas, of sacred birth; tatha, as also; of the bhaktah, devout; rajarsayah, kind-sages-those who are kings and, at the same time, sages! Since this is so, therefore, prapya, having come; imam, to this; anityam, ephemeral, ever changeful; and asukham, miserable, unhappy; lokam, world, the human world-having attained this human life which is a means to Liberation; bhajasva, do you worship, devoted yourself; mam to Me. How?
9.33 How much more then the Brahmanas and royal sages who are pure and are My devotees! Having obtained this transient, joyless world, worship Me.
9.33 What to speak of the holy Brahmanas as also of devout kind-sages! Having come to this ephemeral and miserable world, do you worship Me.
9.33 How much more (easily) then the hold Brahmins and devoted royal saints (attain the goal); having come to this impermanent and unhappy world, do thou worship Me.
9.33 किम् पुनः how much more? ब्राह्मणाः Brahmins? पुण्याः holy? भक्ताः devoted? राजर्षयः royal saints? तथा also? अनित्यम् impermanent? असुखम् unhappy? लोकम् world? इमम् this? प्राप्य having obtained? भजस्व worship? माम् Me.Commentary Rajarshis are kings who have become saints while discharging the duties of the kingdom.It is very difficult to get a human birth which is the means of attaining the goal of life. Being born in this human body you should lead a life of devotion to the Lord. In the human body alone will you have the power to reflect (VicharaSakti)? discrimination and dispassion. Even the gods envy the human birth.This body is impermanent. It perishes soon. It brings pain of various sorts. So give up the efforts for securing happiness and comfort for this body. If you do not aim at Selfrealisation even after attaining a human birth? you live in vain you are wasting your life and you are a slayer of the Self. You will again and again be caught in the wheel of birth and death.