बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम् | बुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम् ||७-१०||
bījaṃ māṃ sarvabhūtānāṃ viddhi pārtha sanātanam . buddhirbuddhimatāmasmi tejastejasvināmaham ||7-10||
7.10. O son of Prtha ! Know Me as the eternal seed of all beings; I am the intellect of the intellectuals and the brillinace of the brilliant.
Shri Purohit Swami
7.10 Know, O Arjuna, that I am the eternal Seed of being; I am the Intelligence of the intelligent, the Splendour of the resplendent.
Sri Abhinav Gupta
7.10 See Comment under 7.11
7.8 - 7.11 All these entities with their peculiar characteristic are born from Me alone. They depend on Me; inasmuch as they constitute My body, they exist in Me alone. Thus I alone exist while all of them are only My modes.
7.10 O Partha, viddhi, know, mam, Me; to be the sanatanam, eternal; bijam, seed, the source of growth; sarva-bhutanam, of all beings. Besides, I am the buddhih, intellect, the power of discrimination of the mind; buddhimatam, of the intelligent, of people having the power of discrimination. I am the tejah, courage; tejasvinam, of the courageous, of those possessed of that.
7.10 Know Me to be, O Arjuna, the primeval seed of all beings. I am the intelligence of the discerning, and the brilliance of the brilliant.
7.10 O Partha, know Me to be the eternal Seed of all beings. I am the intellect of the intelligent, I am the courage of the courageous.
7.10 Know Me, O Arjuna, as the eternal seed of all beings; I am the intelligence of the intelligent; the splendour of the splendid objects am I.
7.10 बीजम् seed? माम् Me? सर्वभूतानाम् of all beings? विद्धि know? पार्थ O Partha? सनातनम् eternal? बुद्धिः intelligence? बुद्धिमताम् of the intelligent? अस्मि am (I)? तेजः splendour? तेजस्विनाम् of the splendid? अहम् I.Commentary Seed means cause.Tejas also means heroism or bravery.Had Arjuna asked? Who is the seed for Thee? the Lord would have replied? There is no seed for Me. There is no cause for Me. I am the source of everything. I am the causeless Cause. I am the primeval Being.