बन्धुरात्मात्मनस्तस्य येनात्मैवात्मना जितः |
अनात्मनस्तु शत्रुत्वे वर्तेतात्मैव शत्रुवत् ||६-६||
bandhurātmātmanastasya yenātmaivātmanā jitaḥ .
anātmanastu śatrutve vartetātmaiva śatruvat ||6-6||
6.6. The self is the friend of that Self by Which the self has been verily subdued; but [in the case of] a person with an unsubdued self, the self alone would abide in enmity like an enemy.
Shri Purohit Swami
6.6 To him who has conquered his lower nature by Its help, the Self is a friend, but to him who has not done so, It is an enemy.
Sri Abhinav Gupta
6.5-6 Uddharet etc. Bandhuh etc. In this [path] there is no other means excepting the self i.e. nothing but one’s mind. Indeed the subdued mind is a friend and it lifts up [the Self] from the highly dreadful cycle of birth and death. But the unsubdued one does the act of enmity as it throws [the Self] down in the horrible hell. The characteristic mark of the subdued-minded man is this :
6.6 A person whose mind is conered by himself in relation to sense-objects, has that mind as his friend. In the case of one whose mind is not conered in this way, his own mind, like an enemy, remains hostile. The meaning is that it acts, against his attainment of supreme beatitude. It has been stated by Bhagavan Parasara also: ‘The mind of man is the cause both of his bondage and his release. Its addiction to sense objects is the cause of his bondage; its separation from sense objects is the means of one’s release’ (V. P., 6.7.28).
The proper condition for the beginning of Yoga is now taught:
6.6 Tasya, of him; yena, by whom; jitah, has been conered, subdued; his eva atma, very self, the aggregate of body and organs; that atma, self; is bandhuh, the friend; atmanah, of his self. The idea is that he is a coneror of his senses. Tu, but; anatmanah, for one who has not conered his self, who has no self-control; atma eva, his self itself; varteta, acts; satruvat, like an enemy; satrutve, inimically, with the attitude of an enemy. As an enemy, who is different from oneself, does harm to oneself, similarly one’s self behaves like an enemy to oneself. This is the meaning. [If the body and organs are under control, they are helpful in concentrating one’s mind on the Self; but, if they are not under control, they oppose this concentration.]
6.6 The mind is the friend of him by whom the mind has been conered. But for him whose mind is not conered, the mind, like an enemy, remains hostile.
6.6 Of him, by whom has been conered his very self by the self, his self is the friend of his self. But, for one who has not conered his self, his self itself acts inimically like an enemy.
6.6 The Self is the friend of the self of him by whom the self has been conered by the Self, but to the unconered self, this Self stands in the position of an enemy, like an (external) foe.
6.6 बन्धुः friend? आत्मा the Self? आत्मनः of the self? तस्य his? येन by whom? आत्मा the self? एव even? आत्मना by the Self? जितः is conered? अनात्मनः of unconered self? तु but? शत्रुत्वे in the place of an enemy? वर्तेत would remain? आत्मा the Self? एव even? शत्रुवत् like an enemy.Commentary Coner the lower mind through the higher mind. The lower mind is your enemy. The higher mind is your friend. If you make friendship with the higher mind you can subdue the lower mind ite easily. The lower mind is filled with Rajas and Tamas (passion and darkness). The higher mind is filled with Sattva or purity.The Self is the friend of one who is selfcontrolled? and who has subjugated the lower mind and the senses. But the Self is an enemy of one who has no selfrestraint? and who has not subdued the lower mind and the senses. Just as an external enemy does harm to him? so also his own (lower) self (mind) does harm to him. The lower mind injures him severely. The highest Self or Atman is the primary Self. Mind also is self. This is the secondary self.