प्रशान्तमनसं ह्येनं योगिनं सुखमुत्तमम् | उपैति शान्तरजसं ब्रह्मभूतमकल्मषम् ||६-२७||
praśāntamanasaṃ hyenaṃ yoginaṃ sukhamuttamam . upaiti śāntarajasaṃ brahmabhūtamakalmaṣam ||6-27||
6.27. Indeed the Supreme Bliss comes to this highly tranil-minded man of Yoga, whose passions remain ietened, who has become the Brahman and who is free from sins.
Shri Purohit Swami
6.27 Supreme Bliss is the lot of the sage, whose mind attains Peace, whose passions subside, who is without sin, and who becomes one with the Absolute.
Sri Abhinav Gupta
6.27 See Comment under 6.27
6.27 Supreme happiness, which is of the nature of experience of the self in its essential nature comes to this Yogin whose ‘mind is at peace,’ i.e., whose mind does not swerve from the self, whose mind abides in the self; whose impurities are thery completely burnt away; whose Rajas is thery ‘wholly annulled,’ i.e., in whom the ality of Rajas is destroyed; and who has thus become the Brahman, i.e., who remains steady in his essential nature as the Atman. ‘Hi’ (for) is added to indicate reason. The meaning is this: ‘On account of the nature of the self which has the form of supreme bliss.’
6.27 Uttamam, supreme, unsurpassable; sukham, Blisss; upaiti, comes; hi enam yoginam, to this yogi alone; prasanta-manasam, whose mind has become perfectly tranil; santa-rejasam, whose (ality of) rajas has been eliminated, i.e. whose rajas, viz defects such as delusion etc. [‘The five klesas, pain-bearing obstructions, are: ignorance, egoism, attachment, aversion, and clinging to life’ (P.Y.Su.2.3).] have been destroyed; brahma-bhutam, who has become identified with Brahman, who is free even while living, who has got the certitude that Bramhman is all; and akalmasam, who is taintless, free from vice etc.
6.27 For supreme happiness comes to the Yogin whose mind is at peace, who is free of evil, from whom the Rajas has departed, and who has become the Brahman.
6.27 Supreme Bliss comes to this yogi alone whose mind has become perfectly tranil, whose (ality of) rajas has been eliminated, who has become identified with Brahman, and is taintless.
6.27 Supreme Bliss verily comes to this Yogi whose mind is ite peaceful, whose passion is ieted, who has become Brahman and who is free from sin.
6.27 प्रशान्तमनसम् one of peaceful mind? हि verily? एनम् this? योगिनम् Yogi? सुखम् bliss? उत्तमम् supreme? उपैति comes? शान्तरजसम् one whose passion is ieted? ब्रह्मभूतम् one who has become Brahman? अकल्मषम् one who is free from sin.Commentary In this verse and in the next also the Lord describes the benefits of Yoga.Supreme (eternal? unalloyed and uninterrupted) bliss comes to the Yogi whose mind is perfectly serene? who has calmed his passionate nature? who has destroyed all sorts of attachments? who has attained knowledge of the Self and thus become a Jivanmukta or one who is liberated while living? who feels that all is Brahman only? and who is taintless? i.e.? who is not affected by Dharma or Adharma (good or evil).