द्वौ भूतसर्गौ लोकेऽस्मिन्दैव आसुर एव च | दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे शृणु ||१६-६||
dvau bhūtasargau loke.asmindaiva āsura eva ca . daivo vistaraśaḥ prokta āsuraṃ pārtha me śṛṇu ||16-6||
16.6. There are two types of creations of beings in this world [viz.] the divine and also the demoniac. The divine one has been properly described in detail; hear [now] the demoniac one from Me, O son of Prtha !
Shri Purohit Swami
16.6 All beings are of two classes: Godly and godless. The Godly I have described; I will now describe the other.
Sri Abhinav Gupta
16.6 Dvau etc. This divine wealth has been described [by the passage] ‘Fearlessness’ etc. Now the demoniac [wealth], He describes :
16.6 In this world of works, there are ’two tpyes’ of created beings who perform actions, viz., the divine and demoniac. Creation is production. By the force of old Karma of the nature of good and evil deeds, beings are born, divided into two kinds at their very birth for working out the ?ndments of the Lord or act contrary to them. Such is the meaning. Of these, the divine destiny has been told at length. For the purpose of working out their destiny in accordance with the mode of conduct, the creation of the godly, viz., of those devoted to My ?ndments, occurs; that mode of condut, composed of Karma-jnana-and-Bhakti-Yogas has been described at length. To follow what conducts leads to the creation of demons - listen about that conduct.
16.6 Dvau, two, in number; are the (kinds of) bhuta-sargau, creation of beings, of men. Sarga is derived from srj in the sense of that which is created. The persons themselves, who are created with the natures of gods and demons, are being spoken of as ’two creations of beings’, which accords with the Upanisadic text, ‘There were two classes of Prajapati’s sons, the gods and the demons’ (Br. 1.3.1). For, asmin, in this; loke, world, all (persons) can rationally be divided into two classes. Which are those two creations of beings? The answer is, the two are the daiva, divine; eva ca, and; the asura, the demoniacal which are being discussed. The Lord speaks of the need of restating the two that have been already referred to: Daivah, the divine creation of beings; proktah, has been spoken of; vistarasah, elaborately-in, ‘Fearlessness, purity of mind,’ etc. (1-3). But the demoniacal has not been spoken of in extenso. Hence, O son of Prtha, srnu, hear of, understand; the asuram, demoniacal; me, from Me, from My speech which is being uttered in detail, so that this may be avoided. Upto the end of the chapter the demoniacal nature is being presented as the alities of creatures; for, when this is directly perceived, it becomes possible to eschew it:
16.6 There are two types of beings in this world - the divine and the demoniac. The divine has been described at length. Hear from Me, O Arjuna, about the demoniac.
16.6 In this world there are are two (kinds of) creation of beings: the divine and the demoniacal. The divine has been spoken of elaborately. Hear about the demoniacal from Me, O son of Prtha.
16.6 There are two types of beings in this world, the divine and the demoniacal; the divine has been described at length; hear from Me, O Arjuna, of the demoniacal.
16.6 द्वौ two? भूतसर्गौ types of beings? लोके in world? अस्मिन् (in) this? दैवः the divine? आसुरः demonical? एव even? च and? दैवः the divine? विस्तरशः at length? प्रोक्तः has been described? आसुरम् demoniacal? पार्थ O Partha? मे from Me? श्रृणु hear.Commentary The two divisions of created beings? the one divine and the other satanic? carry on their respective activities in accordance with their natural tendencies or traits.In the Brihadaranyaka Upanishad also you will find Verily there are two classes of the Creators creatures – gods and demons (I.3.1).Bhutasargau Creations of beings? types or classes of creatues. Creation here means what is created. The men who are created with the two kinds of nature? the divine and the demonical? are here mentioned as the two creations. Every man in this world comes under the one or the other of the two creations? the divine and the demoniacal.Lord Krishna says to Arjuna? I will now describe to thee the characteristics of those men who are endowed with the devilish alities. If you have an understanding of the demoniacal alities? you will avoid them. The demoniacal nature is described in detail to the very end of this discourse.There is some reference in chapter IX? verses 9? 11 and 12? to the demoniacal nature but as the description is incomplete it is completed in this discourse.The divine nature has been declared in detail by the blessed Lord in the previous chapters – the state of a Sthitaprajna in chapter II? the state of a Bhagavata in chapter XII and the state of a Trigunatita in chapter XIV and in the first three verses of this discourse.