एवमेतद्यथात्थ त्वमात्मानं परमेश्वर | द्रष्टुमिच्छामि ते रूपमैश्वरं पुरुषोत्तम ||११-३||
evametadyathāttha tvamātmānaṃ parameśvara . draṣṭumicchāmi te rūpamaiśvaraṃ puruṣottama ||11-3||
11.3. As You describe Yourself as the Supreme Lord [of all], it must be so. [Hence], O Supreme Self, I desire to perceive Your Lordly form.
Shri Purohit Swami
11.3 I believe all as Thou hast declared it. I long now to have a vision of thy Divine Form, O Thou Most High!
Sri Abhinav Gupta
11.3 Sri Abhinavagupta did not comment upon this sloka.
11.3 O Supreme Lord, it is certain that it is even as you have described Yourself. O Supreme Person, O ocean of compassion for your dependants! I, however, wish to see or wish to realise directly, Your Lordly form peculiar to you - the form as the sovereign, protector, creator, destroyer, supporter of all, the mine of auspicious attributes, supreme and distinct from all other entities.
11.3 Parama-isvara, O supreme Lord; evam, so; etat, it is-not otherwise; yatha, as; tvam, You; attha, speak; atmanam, about Yourself. Still, purusottama, O supreme Person; iccahmi, I wish; drastum, to see; the aisvaram, divine; rupam, form; te, of Yours, of Visnu, endowed with Knowledge, Sovereignty, Power, Strength, Valour and Formidability.
11.3 O Supreme Lord, how You described Yourself, even so are You. I wish to see Your Lordly form, O Supreme Person.
11.3 O supreme Lord, so it is, as You speak about Yourself. O supreme Person, I wish to see the divine form of Yours.
11.3 (Now) O Supreme Lord, as Thou hast thus described Thyself, O Supreme Person, I wish to see Thy divine form.
11.3 एवम् thus? एतत् this? यथा as? आत्थ hast declared? त्वम् Thou? आत्मानम् Thyself? परमेश्वर O Supreme Lord? द्रष्टुम् to see? इच्छामि (I) desire? ते Thy? रूपम् form? ऐश्वरम् sovereign? पुरुषोत्तम O Supreme Purusha.Commentary Some commentators take the two halves of this verse as two independent sentences and interpret it thusSo it is? O Supreme Lord? as Thou hast declared Thyself to be. (But still) I desire to see Thy form as Isvara? O Supreme Person.Rupamaisvaram Thy form as Isvara? that of Vishnu as possessed of infinite knowledge? sovereignty? power? strength? prowess and splendour.