यथा नदीनां बहवोऽम्बुवेगाः समुद्रमेवाभिमुखा द्रवन्ति | तथा तवामी नरलोकवीरा विशन्ति वक्त्राण्यभिविज्वलन्ति ||११-२८||
yathā nadīnāṃ bahavo.ambuvegāḥ samudramevābhimukhā dravanti . tathā tavāmī naralokavīrā viśanti vaktrāṇyabhivijvalanti ||11-28||
11.28. Just as many water-rapids of the rivers race heading towards the ocean alone, in the same manner these heroes of the world of men do enter into Your mouths flaming all around.
Shri Purohit Swami
11.28 As rivers in flood surge furiously to the ocean, so these heroes, the greatest among men, fling themselves into Thy flaming mouths.
Sri Abhinav Gupta
11.28 Sri Abhinavagupta did not comment upon this sloka.
11.28 - 11.29 These innumerable kings rush to their destruction in Your flaming mouths, even as many torrents of rivers flow towards the ocean and moths rush into a blazing fire.
11.28 Yatha, as; the bahavah, numerous; ambu-vegah, currents of the waters, particularly the swift ones; nadinam, of flowing rivers; dravanti abhimukhah, rush towards, enter into; the samudram, sea; eva, alone; tatha, so also; do ami, those; nara-loka-virah, heroes of the human world-Bhisma and others; visanti, enter into; tava, Your; abhi-vijvalanti, blazing, glowing; vaktrani, mouths. Why do they enter, and how? In answer Arjuna says:
11.28 As many torrents of rivers flow towards the ocean, so do these heroes of the world of men enter Your flaming mouths.
11.28 As the numerous currents of the waters of rivers rush towards the sea alone so also do those heroes of the human world enter into Your blazing mouths.
11.28 Verily, just as many torrents of rivers flow towards the ocean, even so these heroes in the world of men enter Thy flaming mouths.
11.28 यथा as? नदीनाम् of rivers? बहवः many? अम्बुवेगाः watercurrents? समुद्रम् to the ocean? एव verily? अभिमुखाः towards? द्रवन्ति flow? तथा so? तव Thy? अमी these? नरलोकवीराः heroes in the world of men? विशन्ति enter? वक्त्राणि mouths? अभिविज्वलन्ति flaming.Commentary Ami These warriors such as Bhishma. Arjuna is now seeing all these warriors,whom he did not wish to kill? rushing to death. His delusion has vanished. He thinks now This battle cannot be avoided. It has the sanction of the Supreme Lord. Why should I worry about the inevitable The Lord has already destroyed these warriors. I am only an instrument in His hands. No sin can touch me even if I kill them. This is a just cause also.Why and how do they enter Arjuna says –