एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः |
सोऽविकम्पेन योगेन युज्यते नात्र संशयः ||१०-७||


etāṃ vibhūtiṃ yogaṃ ca mama yo vetti tattvataḥ .
so.avikampena yogena yujyate nātra saṃśayaḥ ||10-7||



10.7. He, who knows correctly this extensively manifesting power and the Yogic power of Mine-he is endowed with the unwavering Yoga. There is no doubt about it.

Shri Purohit Swami

10.7 He who rightly understands My manifested glory and My Creative Power, beyond doubt attains perfect peace.

Sri Abhinav Gupta

10.7 See Comment under 10.11

Sri Ramanuja

10.7 ‘Supernal manifestation’ is the glory (Vibhuti) of the Lord. He who in truth knows this supernal manifestation that all origination, sustentation and activity depend on Me, and also that Yoga of Mine which is in the form of auspicious attributes antagonistic to all that is evil - such a person becomes united with the Yoga or Bhakti of an unshakable nature. Of this, there is no doubt. The meaning is: You yourself will see that the knowledge concerning the supernal manifestation and auspicious attributes of Mine will increase devotion.

Sri Krsna now shows that the growth of devotion is of the form of the development of knowledge of His supreme state.

Sri Shankaracharya

10.7 Yah, one who; vetti, knows; tattvatah, truly, i.e. just as it is; etam, this, aforesaid; vibhutim. majesty, (divine) manifestations; [Omnipresence.] and yogam, yoga, action, My own ability to achieve [God’s omnipotence. (God’s power of accomplishing the impossible.-M.S.)]-or, the capacity for mystic powers, the omniscience resulting from yoga (meditation), is called yoga; sah, he; yujyate, becomes imbued with; avikampena, unwavering; yogena, Yoga, consisting in steadfastness in perfect knowledge. [After realizing the personal God, he attains the transcendental Reality; the earlier knowledge leads to the latter.] There is no samsayah, doubt; atra, about this. With what kind of unwavering Yoga does he become endued? This is being answered:

Swami Adidevananda

10.7 He who in truth knows this supernal manifestation and splendour of auspicious attributes of Mine, becomes, united with the unshakable Yoga of Bhakti. Of this, there is no doubt.

Swami Gambirananda

10.7 One who knows truly this majesty and yoga of Mine, he becomes imbued with unwavering Yoga. There is no doubt about this.

Swami Sivananda

10.7 He who in truth knows these manifold manifestations of My Being and (this) Yoga-power of Mine becomes established in the unshakable Yoga; there is no doubt about it.


Swami Sivananda

10.7 एताम् this? विभूतिम् (manifold) manifestation of My Being? Commentary Knowledge of the glory of the Lord is really conducive to Yoga. He who knows in essence the immanent pervading power of the Lord by which He causes the manifestations? and His diverse manifestations (Vibhutis)? unites with Him in firm unalterable Yoga and attains eternal bliss and perfect harmony. From the ant to the Creator there is nothing except the Lord. He who knows in reality this extensive manifestation of the Lord and His Yoga (Yoga here stands for what is born of Yoga? viz.? infinite Yogic powers as well as omniscience)? is endowed with firm unwavering Yoga. He lives in the Eternal and is endowed with the highest knowledge of the Self. He who has realised this Truth is free from the superiority and inferiority complexes. There i real awakening of wisdom in him. He will behold the Lord in all beings and all beings in the Lord. He will never hate any creature on this earth. This is a rare living cosmic experience. The Yogi realises that the Lord and His manifestations are one. He attains the supreme goal and is absorbed in Him through his wholehearted devotion. He is perfectly aware of his oneness with the Supreme by My divine Yoga.He can keep his balance of mind now in whatever environments and circumstances he is placed and can do any action without losing his consciousness of oneness or identity with the Supreme Self. (Cf.VII.25IX.5XI.8)What is that unshaken Yoga with which they are endowedThe answer follows.