Shloka
वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः |
याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ||१०-१६||Transliteration
vaktumarhasyaśeṣeṇa divyā hyātmavibhūtayaḥ .
yābhirvibhūtibhirlokānimāṃstvaṃ vyāpya tiṣṭhasi ||10-16||Translations
Dr.S.Sankaranarayan
10.16. You are [alone] capable of fully declaring the auspicious manifesting powers of Yours, by which manifesting power You remain pervading these worlds.
Shri Purohit Swami
10.16 Please tell me all about Thy glorious manifestations, by means of which Thou pervadest the world.
Sri Abhinav Gupta
10.16 Sri Abhinavagupta did not comment upon this sloka.
Sri Ramanuja
10.16 Whatever manifestations there be that are divine, unie to Yourself - You alone are capable of describing them without exception. ‘You reveal them Yourself’ is the meaning. With these innumerable Vibhutis, these instances of your manifestation indicating Your will to rule, You abide, pervading all these worlds as their controller.
What is the need for such description? The answer follows:
Sri Shankaracharya
10.16 Arhasi, be pleased; vaktum, to speak; asesena, in full; atmavibhutayah, of Your own manifestations; divyah hi, which are indeed divine; yabhih, through which; vibhutibhih, manifestations, manifestations of Your glory; tisthasi, You exist; vyapya, pervading; iman, these; lokan, worlds.
Swami Adidevananda
10.16 You should tell Me without reserve Your divine manifestations whery You abide pervading all these worlds.
Swami Gambirananda
10.16 Be pleased to speak in full of Your own manifestations which are indeed divine, through which manifestations You exist pervading these worlds.
Swami Sivananda
10.16 Thou shouldst indeed tell, without reserve, of Thy divine glories by which Thou existest, pervading all these worlds. (None else can do so.)
Commentaries
Swami Sivananda
10.16 वक्तुम् to tell? अर्हसि (Thou) shouldst? अशेषेण without reminder? दिव्याः divine? हि indeed? आत्मविभूतयः Thy glories? याभिः by which? विभूतिभिः by glories? लोकान् worlds? इमान् these? त्वम् Thou? व्याप्य having pervaded? तिष्ठसि existest.No Commentary.