सर्वमेतदृतं मन्ये यन्मां वदसि केशव |
न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ||१०-१४||


sarvametadṛtaṃ manye yanmāṃ vadasi keśava .
na hi te bhagavanvyaktiṃ vidurdevā na dānavāḥ ||10-14||



10.14. What You tell me, I take all to be true, O Kesava ! For, O Bhagavat, neither the gods nor the great seers know Your manifestation.

Shri Purohit Swami

10.14 I believe in what Thou hast said, my Lord! For neither the godly not the godless comprehend Thy manifestation.

Sri Abhinav Gupta

10.14 Sri Abhinavagupta did not comment upon this sloka.

Sri Ramanuja

10.14 Therefore, I deem all this to be a statement of facts as they are in reality, and not merely an exaggeration - all this which You tell me of Your sovereign glory and infinite auspicious attributes which are unie, unbounded, unsurpassed and natural. Therefore, O Lord, O Treasure of unsurpassed knowledge, power, strength, sovereignty, valour and radiance! - neither the gods nor the demons who possess limited knowledge know ‘Your manifestation’, the way in which You manifest Yourself.

Sri Shankaracharya

10.14 O Kesava, manye, I accept; to be rtam, true indeed; sarvam, all; etat, this that has been said by sages and You; yat, which; vadasi, You tell, speak; mam, to Me. Hi, certainly; bhagavan, O Lord; na devah, neither the gods; na danavah, nor the demons; viduh, comprehend; te, Your; vyaktim, glory [Prabhavam in the Commentary is the same as prabhavam, glory, the unalified State.]. Since You are the origin of the gods and others, therefore,

Swami Adidevananda

10.14 I deem as true all this that you say to Me, O Krsna. Verily O Lord, neither the gods nor the demons know Your manifestation.

Swami Gambirananda

10.14 O Kesava, I accept to be true all this which You tell me. Certainly, O Lord, neither the gods nor the demons comprehend Your glory.

Swami Sivananda

10.14 I believe all this that Thou sayest to me to be true, O Krishna; verily, O blessed Lord! neither the gods nor the demons know Thy manifestation (origin).


Swami Sivananda

10.14 सर्वम् all? एतत् this? ऋतम् true? मन्ये (I) think? यत् which? माम् to me? वदसि (Thou) sayest? केशव O Krishna? न not? हि verily? ते Thy? भगवन् O blessed Lord? व्यक्तिम् manifestation? विदुः know? देवाः gods? न not? दानवाः demons.Commentary Bhagavan is He? in whom ever exist the six attributes in their fullness? viz.? Jnana (wisdom)? Vairagya (dispassion)? Aisvarya (lordship)? Dharma (virtue)? Sri (wealth) and Bala (omnipotence). Also? He Who knows the origin? dissolution and the future of all beings and Who is omniscient? is called Bhagavan.Vyakti Origin.Danavah Demons or the Titans.Arjuna addresses the Lord as Keshava (Lord of all) because the Lord knows what is going on in his mind? as He is omniscient. As the Lord is the source of the gods? the demons and others? they cannot comprehend His manifestation or origin. (Cf.IV.6)