Shloka
श्वशुरान्सुहृदश्चैव सेनयोरुभयोरपि |
तान्समीक्ष्य स कौन्तेयः सर्वान्बन्धूनवस्थितान् ||१-२७||Transliteration
śvaśurānsuhṛdaścaiva senayorubhayorapi .
tānsamīkṣya sa kaunteyaḥ sarvānbandhūnavasthitān ||1-27||Translations
Dr.S.Sankaranarayan
1.27. Arjuna Said O krsna! On seeing these war-mongering kinsfolks of my own, arrayed [in the armies], my limbs fail and my mouth goes dry;
Shri Purohit Swami
1.27 Fathers-in-law and benefactors, arrayed on both sides. Arjuna then gazed at all those kinsmen before him.
Sri Abhinav Gupta
1.12 1.29 Sri Abhinavgupta did not comment upon this sloka.
Sri Ramanuja
1.26 - 1.47 Arjuna said - Sanjaya said Sanjaya continued: The high-minded Arjuna, extremely kind, deeply friendly, and supremely righteous, having brothers like himself, though repeatedly deceived by the treacherous attempts of your people like burning in the lac-house etc., and therefore fit to be killed by him with the help of the Supreme Person, nevertheless said, ‘I will not fight.’
He felt weak, overcome as he was by his love and extreme compassion for his relatives. He was also filled with fear, not knowing what was righteous and what unrighteous. His mind was tortured by grief, because of the thought of future separation from his relations. So he threw away his bow and arrow and sat on the chariot as if to fast to death.
Sri Shankaracharya
1.27 Sri Sankaracharya did not comment on this sloka. The commentary starts from 2.10.
Swami Adidevananda
1.27 Fathers-in-law and dear friends in both armies. When Arjuna saw all these kinsmen in array,
Swami Gambirananda
1.27 The son of Kunti (Ajuna), seeing all those rlatives arrayed (there), became overwhelmed by supreme compassion and said this sorrowfully:
Swami Sivananda
1.27. (He saw) fathers-in-law and friends also in both the armies. The son of Kunti, Arjuna, seeing all those kinsmen thus standing arrayed, spoke this, sorrowfully filled with deep pity.
Commentaries
Swami Sivananda
1.27 श्वशुरान् fathersinlaw? सुहृदः friends? च and? एव also? सेनयोः in armies? उभयोः (in) both? अपि also? तान् those? समीक्ष्य having seen? सः he? कौन्तेयः Kaunteya? सर्वान् all? बन्धून् relatives? अवस्थितान् standing (arrayed)? कृपया by pity? परया deep? आविष्टः filled? विषीदन् sorrowfully? इदम् this? अब्रवीत् said.No Commentary.