affiliationAdi Parashakti, Parvati, Mahadevi, Kali, Durga, Devi, Sati), Lakshmi, Saraswati, Radha, Indrani

In Hinduism, especially Shaktism (a theological tradition of Hinduism), Shakti (Devanagari: शक्ति, IAST: Śakti; lit. “Energy, ability, strength, effort, power, capability” ) is the primordial cosmic energy), female in aspect, and represents the dynamic forces that are thought to move through the universe. She is thought of as creative, sustaining, as well as destructive, and is sometimes referred to as auspicious source energy.

Shakti is sometimes personified as the creator goddess, and is known as “Adi Shakti” or “Adi Parashakti” (“inconceivableprimordial energy”). In Shaktism, Adi Parashakti is worshipped as the Supreme Being. On every plane of creation, energy manifests itself into all forms of matter; these are all thought to be infinite forms of Parashakti. She is described as anaadi (with no beginning, no ending) and nitya (forever).


One of the oldest representations of the goddess in India is in a triangular form. The Baghor stone, found in a Paleolithic context in the Son River valley and dating to 9,000–8,000 BCE, is considered an early example of a yantra. Kenoyer, part of the team that excavated the stone, considered that it was highly probable that the stone was associated with Shakti. The veneration of Shiva and Shakti was also prevalent in Indus valley civilization.


The Shakti goddess has been syncretised with the Amman of South Indian tradition, especially in the states of Karnataka, Tamil Nadu, Kerala, Telangana, and Andhra Pradesh. There are many temples devoted to various incarnations of the Shakti goddess in most of the villages in South India. The people of the countryside believe that Amman is the bringer of rain, the protector of the village, the punisher of evil people, the cure of diseases, and the one who gives welfare to the village. They celebrate Shakti festivities with great pomp annually. Some examples of the deities assimilated into Shakti are Mahalakshmi, Kamakshi, Parvati, Lalita), Bhuvaneshwari, Durga, Meenakshi, Mariamman, Yellamma, Poleramma, Saraswati and Perantalamma.


!Guruji puja|||Sri Guru Amritananda Nath Saraswati, performing the Navavarana Puja, an important ritual in Srividya Tantric Shaktism, at the Sahasrakshi Meru Temple at Devipuram, Andhra Pradesh, India

Shaktism regards Devi (lit., “the Goddess”) as the Supreme Brahman itself with all other forms of divinity considered to be merely Her diverse manifestations. In the details of its philosophy and practice, Shaktism resembles Shaivism. However, Shaktas (शक्त,, ), practitioners of Shaktism, focus most or all worship on Shakti, as the dynamic feminine aspect of the Supreme Divine. Shiva, the masculine aspect of divinity, is considered solely transcendent), and Shiva’s worship is usually secondary.

From Devi-Mahatmya:

From Shaktisangama Tantra:

Smarta Advaita

In the Smarta Advaita sect of Hinduism, Shakti is considered to be one of five equal personal forms of God in the panchadeva system advocated by Adi Shankara.

Bhajans and mantras

There are many ancient Shakti devotional songs and vibrational chants in the Hindu tradition. The recitation of the Sanskrit mantras is commonly used to call upon the Divine Mother.