Srimad-Bhagavatam: Canto 10 - Chapter 1 - Verse 41-43

Sanskrit:

दैत्यदानवगन्धर्वा: सिद्धविद्याध्रचारणा: ।यक्षरक्ष:पिशाचाश्च भूतप्रमथनायका: ॥ ४१ ॥विशुद्धसत्त्वधाम्न्यद्धा त्वयि शास्‍त्रशरीरिणि ।नित्यं निबद्धवैरास्ते वयं चान्ये च ताद‍ृशा: ॥ ४२ ॥केचनोद्बद्धवैरेण भक्त्या केचन कामत: ।न तथा सत्त्वसंरब्धा: सन्निकृष्टा: सुरादय: ॥ ४३ ॥

ITRANS:

daitya-dānava-gandharvāḥsiddha-vidyādhra-cāraṇāḥyakṣa-rakṣaḥ-piśācāś cabhūta-pramatha-nāyakāḥ

Translation:

Many who had been constantly absorbed in enmity toward You ultimately became attracted to You, who are the direct embodiment of transcendental goodness and whose divine form comprises the revealed scriptures. These reformed enemies include Daityas, Dānavas, Gandharvas, Siddhas, Vidyādharas, Cāraṇas, Yakṣas, Rākṣasas, Piśācas, Bhūtas, Pramathas and Nāyakas, and also ourselves and many others like us. Some of us have become attracted to You because of exceptional hatred, while others have become attracted because of their mood of devotion based on lust. But the demigods and others infatuated by material goodness feel no such attraction for You.

Purport:

Śrīla Jīva Gosvāmī explains this passage as follows: The Gandharvas, Siddhas, Vidyādharas and Cāraṇas are adversaries of the Supreme Lord when they follow the lead of the Daitya and Dānava demons. The Yakṣas, Rākṣasas, Piśācas and so on tend to be inimical because they are generally covered by ignorance. There are some rascals in the pure mode of ignorance, like Śiśupāla and Pauṇḍraka, who are totally absorbed in meditation on the Lord as their enemy, and this fixed consciousness earns them liberation. Others, in a mixed condition of passion and ignorance, associate with the Lord with a desire for position and prestige; Mahārāja Bali sees himself as belonging to this category. Yet Lord Viṣṇu favored Bali by becoming his doorkeeper in the subterranean region of Sutala, just as He favored the demons by killing and liberating them, and the Gandharvas by engaging them in singing His glories. On the other hand, the Lord awards sense gratification to those demigods who are proud of their being situated in the mode of goodness; thus they become deluded and forget Him.