The Gita

Shloka सर्वस्य चाहं हृदि सन्निविष्टो मत्तः स्मृतिर्ज्ञानमपोहनञ्च | वेदैश्च सर्वैरहमेव वेद्यो वेदान्तकृद्वेदविदेव चाहम् ||१५-१५|| Transliteration sarvasya cāhaṃ hṛdi sanniviṣṭo mattaḥ smṛtirjñānamapohanañca . vedaiśca sarvairahameva vedyo vedāntakṛdvedavideva cāham ||15-15|| Translations Dr.S.Sankaranarayan 15.15. I am entered (the Self-conciousness is felt) in the heart of all; from Me (this Self-consciousness) come the faculty of memory, the faculty of knowing, and also the faculty of differentiating; none but Me is to be known by means of all the Vedas and I am alone the author of the final part of the Vedas and also the author of the Vedas themselves....

Shloka रजसि प्रलयं गत्वा कर्मसङ्गिषु जायते | तथा प्रलीनस्तमसि मूढयोनिषु जायते ||१४-१५|| Transliteration rajasi pralayaṃ gatvā karmasaṅgiṣu jāyate . tathā pralīnastamasi mūḍhayoniṣu jāyate ||14-15|| Translations Dr.S.Sankaranarayan 14.15. By meeting death when the Rajas [is on the increase], he is born among those who are attached to action; likewise meeting death when the Tamas [is on the increase], he is born in the wombs of the duluded. Shri Purohit Swami 14.15 When Passion prevails, the soul is reborn among those who love activity; when Ignorance rules, it enters the wombs of the ignorant....

Shloka सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् | असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च ||१३-१५|| Transliteration sarvendriyaguṇābhāsaṃ sarvendriyavivarjitam . asaktaṃ sarvabhṛccaiva nirguṇaṃ guṇabhoktṛ ca ||13-15|| Translations Dr.S.Sankaranarayan 13.15. It causes all the sense-alities to shine; [yet] It is without any sense-organ; It is unattached, yet all-supporting; It is free from the Strands, yet enjoys the Strands. Shri Purohit Swami 13.15 Beyond the senses, It yet shines through every sense perception. Bound to nothing, It yet sustains everything....

Shloka यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः | हर्षामर्षभयोद्वेगैर्मुक्तो यः स च मे प्रियः ||१२-१५|| Transliteration yasmānnodvijate loko lokānnodvijate ca yaḥ . harṣāmarṣabhayodvegairmukto yaḥ sa ca me priyaḥ ||12-15|| Translations Dr.S.Sankaranarayan 12.15. He, on account of whom the world does not get agitated; who too does not feel agitated on account of the world; who is free from joy and impatience, fear and anxiety-he is dear to Me. Shri Purohit Swami 12....

Shloka अर्जुन उवाच | पश्यामि देवांस्तव देव देहे सर्वांस्तथा भूतविशेषसङ्घान् | ब्रह्माणमीशं कमलासनस्थ- मृषींश्च सर्वानुरगांश्च दिव्यान् ||११-१५|| Transliteration arjuna uvāca . paśyāmi devāṃstava deva dehe sarvāṃstathā bhūtaviśeṣasaṅghān . brahmāṇamīśaṃ kamalāsanasthaṃ ṛṣīṃśca sarvānuragāṃśca divyān ||11-15|| Translations Dr.S.Sankaranarayan 11.15. Arjuna said O God ! In Your body I behold all gods and also hosts of different kinds of beings-the Lord Brahma seated on the lotus-seat; and all the seers and all the glowing serpents....

Shloka स्वयमेवात्मनात्मानं वेत्थ त्वं पुरुषोत्तम | भूतभावन भूतेश देवदेव जगत्पते ||१०-१५|| Transliteration svayamevātmanātmānaṃ vettha tvaṃ puruṣottama . bhūtabhāvana bhūteśa devadeva jagatpate ||10-15|| Translations Dr.S.Sankaranarayan Dr.S.Sankaranarayan did not comment on this sloka Shri Purohit Swami Shri Purohit Swami did not comment on this sloka Sri Abhinav Gupta Sri Abhinavgupta did not comment on this sloka Sri Ramanuja Sri Ramanuja did not comment on this sloka Sri Shankaracharya Sri Shankaracharya did not comment on this sloka...

Shloka ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते | एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम् ||९-१५|| Transliteration jñānayajñena cāpyanye yajanto māmupāsate . ekatvena pṛthaktvena bahudhā viśvatomukham ||9-15|| Translations Dr.S.Sankaranarayan 9.15. [Of them] some worship Me by knowledge-sacrifice and others by offering sacrifices; [thus] they worship Me, the Universally-faced [either] as One [or] as Many. Shri Purohit Swami 9.15 Others worship Me with full consciousness as the One, the Manifold, the Omnipresent, the Universal. Sri Abhinav Gupta 9....

Shloka मामुपेत्य पुनर्जन्म दुःखालयमशाश्वतम् | नाप्नुवन्ति महात्मानः संसिद्धिं परमां गताः ||८-१५|| Transliteration māmupetya punarjanma duḥkhālayamaśāśvatam . nāpnuvanti mahātmānaḥ saṃsiddhiṃ paramāṃ gatāḥ ||8-15|| Translations Dr.S.Sankaranarayan 8.15. Having attained Me, the men of great soul who have achieved the supreme perfection, do not get the transient rirth, a store-house of all troubles. Shri Purohit Swami 8.15 Coming thus unto Me, these great souls go no more to the misery and death of earthly life, for they have gained perfection....

Shloka न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः | माययापहृतज्ञाना आसुरं भावमाश्रिताः ||७-१५|| Transliteration na māṃ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ . māyayāpahṛtajñānā āsuraṃ bhāvamāśritāḥ ||7-15|| Translations Dr.S.Sankaranarayan 7.15. The deluded evil-doers, the vilest men, who are robbed of knowledge by the trick-of-Illusion and have taken refuge in the demoniac nature-they do not resort to Me. Shri Purohit Swami 7.15 The sinner, the ignorant, the vile, deprived of spiritual perception by the glamour of Illusion, and he who pursues a godless life - none of them shall find Me....

Shloka युञ्जन्नेवं सदात्मानं योगी नियतमानसः | शान्तिं निर्वाणपरमां मत्संस्थामधिगच्छति ||६-१५|| Transliteration yuñjannevaṃ sadātmānaṃ yogī niyatamānasaḥ . śāntiṃ nirvāṇaparamāṃ matsaṃsthāmadhigacchati ||6-15|| Translations Dr.S.Sankaranarayan 6.15. Yoking his self (mind) incessantly in this manner, My devotee, with mind not attached to anything else, realises peace which culminates in the nirvana and is in the form of ending in Me. Shri Purohit Swami 6.15 Thus keeping his mind always in communion with Me, and with his thoughts subdued, he shall attain that Peace which is mine and which will lead him to liberation at last....

Shloka नादत्ते कस्यचित्पापं न चैव सुकृतं विभुः | अज्ञानेनावृतं ज्ञानं तेन मुह्यन्ति जन्तवः ||५-१५|| Transliteration nādatte kasyacitpāpaṃ na caiva sukṛtaṃ vibhuḥ . ajñānenāvṛtaṃ jñānaṃ tena muhyanti jantavaḥ ||5-15|| Translations Dr.S.Sankaranarayan 5.15. The Omnimanifest (Soul) takes [upon Itself] neither sin nor merit [born] of any [action]. But, the perfect knowledge is clouded by Illusion and hence the creatures are deluded. Shri Purohit Swami 5.15 The Lord does not accept responsibility for any man’s sin or merit....

Shloka एवं ज्ञात्वा कृतं कर्म पूर्वैरपि मुमुक्षुभिः | कुरु कर्मैव तस्मात्त्वं पूर्वैः पूर्वतरं कृतम् ||४-१५|| Transliteration evaṃ jñātvā kṛtaṃ karma pūrvairapi mumukṣubhiḥ . kuru karmaiva tasmāttvaṃ pūrvaiḥ pūrvataraṃ kṛtam ||4-15|| Translations Dr.S.Sankaranarayan 4.15. Realizing in this fashion, action had been under-taken also by ancient seekers of salvation. Hence, you too should perform, by all means, the more ancient action that had been performed by the ancients. Shri Purohit Swami 4.15 In the light of wisdom, our ancestors, who sought deliverance, performed their acts....

Shloka कर्म ब्रह्मोद्भवं विद्धि ब्रह्माक्षरसमुद्भवम् | तस्मात्सर्वगतं ब्रह्म नित्यं यज्ञे प्रतिष्ठितम् ||३-१५|| Transliteration karma brahmodbhavaṃ viddhi brahmākṣarasamudbhavam . tasmātsarvagataṃ brahma nityaṃ yajñe pratiṣṭhitam ||3-15|| Translations Dr.S.Sankaranarayan 3.15. Action arises from the Brahman, you should know this; the Brhaman arises from what does not stream forth; therefore the all-pervading Brahman is permanently based on the sacrifice. Shri Purohit Swami 3.15 All action originates in the Supreme Spirit, which is Imperishable, and in sacrificial action the all-pervading Spirit is consciously present....

Shloka यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ | समदुःखसुखं धीरं सोऽमृतत्वाय कल्पते ||२-१५|| Transliteration yaṃ hi na vyathayantyete puruṣaṃ puruṣarṣabha . samaduḥkhasukhaṃ dhīraṃ so.amṛtatvāya kalpate ||2-15|| Translations Dr.S.Sankaranarayan 2.15. O the best among persons ! That wise person becomes immortal whom these (situations) do not trouble and to whom the pleasure and pain are eal. Shri Purohit Swami 2.15 The hero whose soul is unmoved by circumstance, who accepts pleasure and pain with equanimity, only he is fit for immortality....

Shloka पाञ्चजन्यं हृषीकेशो देवदत्तं धनञ्जयः | पौण्ड्रं दध्मौ महाशङ्खं भीमकर्मा वृकोदरः ||१-१५|| Transliteration pāñcajanyaṃ hṛṣīkeśo devadattaṃ dhanañjayaḥ . pauṇḍraṃ dadhmau mahāśaṅkhaṃ bhīmakarmā vṛkodaraḥ ||1-15|| Translations Dr.S.Sankaranarayan 1.15. Hrsikesa (Krsna) blew the Pancajanya; Dhananjaya (Arjuna) blew the Devadatta; and the Wolf-bellied (Bhimi), of the terrible deeds, blew the mighty conchshell, Paundra; Shri Purohit Swami 1.15 Lord Shri Krishna blew his Panchajanya and Arjuna his Devadatta, brave Bheema his renowned shell, Poundra....