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Srimad-Bhagavatam: Canto 5 - Chapter 1 - Verse 6 Sanskrit: तत्र च क्‍वचिदातपोदकनिभान् विषयानुपधावति पानभोजनव्यवायादिव्यसनलोलुप: ॥ ६ ॥ ITRANS: tatra ca kvacid ātapodaka-nibhān viṣayān upadhāvati pāna-bhojana-vyavāyādi-vyasana-lolupaḥ. Translation: Sometimes in this house in the sky [gandharva-pura] the conditioned soul drinks, eats and has sex. Being overly attached, he chases after the objects of the senses just as a deer chases a mirage in the desert. Purport: There are two worlds — the spiritual and the material....

Srimad-Bhagavatam: Canto 5 - Chapter 1 - Verse 6 Sanskrit: क्‍वचिद्वितोया: सरितोऽभियातिपरस्परं चालषते निरन्ध: ।आसाद्य दावं क्‍वचिदग्नितप्तोनिर्विद्यते क्‍व च यक्षैर्हृतासु: ॥ ६ ॥ ITRANS: kvacid vitoyāḥ sarito ’bhiyātiparasparaṁ cālaṣate nirandhaḥāsādya dāvaṁ kvacid agni-taptonirvidyate kva ca yakṣair hṛtāsuḥ Translation: Sometimes the conditioned soul jumps into a shallow river, or being short of food grains, he goes to beg food from people who are not at all charitable. Sometimes he suffers from the burning heat of household life, which is like a forest fire, and sometimes he becomes sad to have his wealth, which is as dear as life, plundered by kings in the name of heavy income taxes....

Srimad-Bhagavatam: Canto 5 - Chapter 1 - Verse 6 Sanskrit: दु:खं सुखं व्यतिरिक्तं च तीव्रंकालोपपन्नं फलमाव्यनक्ति । आलिङ्‌ग्य मायारचितान्तरात्मास्वदेहिनं संसृतिचक्रकूट: ॥ ६ ॥ ITRANS: duḥkhaṁ sukhaṁ vyatiriktaṁ ca tīvraṁkālopapannaṁ phalam āvyanaktiāliṅgya māyā-racitāntarātmāsva-dehinaṁ saṁsṛti-cakra-kūṭaḥ Translation: The materialistic mind covering the living entity’s soul carries it to different species of life. This is called continued material existence. Due to the mind, the living entity suffers or enjoys material distress and happiness. Being thus illusioned, the mind further creates pious and impious activities and their karma, and thus the soul becomes conditioned....

Srimad-Bhagavatam: Canto 5 - Chapter 1 - Verse 6 Sanskrit: अहो कष्टं भ्रातर्व्यक्तमुरुपरिश्रान्तो दीर्घमध्वानमेक एव ऊहिवान् सुचिरं नातिपीवा न संहननाङ्गो जरसा चोपद्रुतो भवान् सखे नो एवापर एते सङ्घट्टिन इति बहुविप्रलब्धोऽप्यविद्यया रचितद्रव्यगुणकर्माशयस्वचरमकलेवरेऽवस्तुनि संस्थानविशेषेऽहं ममेत्यनध्यारोपितमिथ्याप्रत्ययो ब्रह्मभूतस्तूष्णीं शिबिकां पूर्ववदुवाह ॥ ६ ॥ ITRANS: aho kaṣṭaṁ bhrātar vyaktam uru-pariśrānto dīrgham adhvānam eka eva ūhivān suciraṁ nāti-pīvā na saṁhananāṅgo jarasā copadruto bhavān sakhe no evāpara ete saṅghaṭṭina iti bahu-vipralabdho ’py avidyayā racita-dravya-guṇa-karmāśaya-sva-carama-kalevare ’vastuni saṁsthāna-viśeṣe ’haṁ mamety anadhyāropita-mithyā-pratyayo brahma-bhūtas tūṣṇīṁ śibikāṁ pūrvavad uvāha....

Srimad-Bhagavatam: Canto 5 - Chapter 1 - Verse 6 Sanskrit: एवं स्वतनुज आत्मन्यनुरागावेशितचित्त: शौचाध्ययनव्रतनियमगुर्वनलशुश्रूषणाद्यौपकुर्वाणककर्माण्यनभियुक्तान्यपि समनुशिष्टेन भाव्यमित्यसदाग्रह: पुत्रमनुशास्य स्वयं तावद् अनधिगतमनोरथ: कालेनाप्रमत्तेन स्वयं गृह एव प्रमत्त उपसंहृत: ॥ ६ ॥ ITRANS: evaṁ sva-tanuja ātmany anurāgāveśita-cittaḥ śaucādhyayana-vrata-niyama-gurv-anala-śuśrūṣaṇādy-aupakurvāṇaka-karmāṇy anabhiyuktāny api samanuśiṣṭena bhāvyam ity asad-āgrahaḥ putram anuśāsya svayaṁ tāvad anadhigata-manorathaḥ kālenāpramattena svayaṁ gṛha eva pramatta upasaṁhṛtaḥ. Translation: The brāhmaṇa father of Jaḍa Bharata considered his son his heart and soul, and therefore he was very much attached to him....

Srimad-Bhagavatam: Canto 5 - Chapter 1 - Verse 6 Sanskrit: तत्प्रसवोत्सर्पणभयखेदातुरा स्वगणेन वियुज्यमाना कस्याञ्चिद्दर्यां कृष्णसारसती निपपाताथ च ममार ॥ ६ ॥ ITRANS: tat-prasavotsarpaṇa-bhaya-khedāturā sva-gaṇena viyujyamānā kasyāñcid daryāṁ kṛṣṇa-sārasatī nipapātātha ca mamāra. Translation: Being separated from its flock and distressed by its miscarriage, the black doe, having crossed the river, was very much distressed. Indeed, it fell down in a cave and died immediately. Purport:

Srimad-Bhagavatam: Canto 5 - Chapter 1 - Verse 6 Sanskrit: सम्प्रचरत्सु नानायागेषु विरचिताङ्गक्रियेष्वपूर्वं यत्तत्क्रियाफलं धर्माख्यं परे ब्रह्मणि यज्ञपुरुषे सर्वदेवतालिङ्गानां मन्त्राणामर्थनियामकतया साक्षात्कर्तरि परदेवतायां भगवति वासुदेव एव भावयमान आत्मनैपुण्यमृदितकषायो हवि:ष्वध्वर्युभिर्गृह्यमाणेषु स यजमानो यज्ञभाजो देवांस्तान् पुरुषावयवेष्वभ्यध्यायत् ॥ ६ ॥ ITRANS: sampracaratsu nānā-yāgeṣu viracitāṅga-kriyeṣv apūrvaṁ yat tat kriyā-phalaṁ dharmākhyaṁ pare brahmaṇi yajña-puruṣe sarva-devatā-liṅgānāṁ mantrāṇām artha-niyāma-katayā sākṣāt-kartari para-devatāyāṁ bhagavati vāsudeva eva bhāvayamāna ātma-naipuṇya-mṛdita-kaṣāyo haviḥṣv adhvaryubhir gṛhyamāṇeṣu sa yajamāno yajña-bhājo devāṁs tān puruṣāvayaveṣv abhyadhyāyat. Translation: After performing the preliminaries of various sacrifices, Mahārāja Bharata offered the results in the name of religion to the Supreme Personality of Godhead, Vāsudeva....

Srimad-Bhagavatam: Canto 5 - Chapter 1 - Verse 6 Sanskrit: अथैवमखिललोकपालललामोऽपि विलक्षणैर्जडवदवधूतवेषभाषाचरितैरविलक्षितभगवत्प्रभावो योगिनां साम्परायविधिमनुशिक्षयन् स्वकलेवरं जिहासुरात्मन्यात्मानमसंव्यवहितमनर्थान्तरभावेनान्वीक्षमाण उपरतानुवृत्तिरुपरराम ॥ ६ ॥ ITRANS: athaivam akhila-loka-pāla-lalāmo ’pi vilakṣaṇair jaḍavad avadhūta-veṣa-bhāṣā-caritair avilakṣita-bhagavat-prabhāvo yogināṁ sāmparāya-vidhim anuśikṣayan sva-kalevaraṁ jihāsur ātmany ātmānam asaṁvyavahitam anarthāntara-bhāvenānvīkṣamāṇa uparatānuvṛttir upararāma. Translation: Lord Ṛṣabhadeva was the head of all kings and emperors within this universe, but assuming the dress and language of an avadhūta, He acted as if dull and materially bound. Consequently no one could observe His divine opulence....

Srimad-Bhagavatam: Canto 5 - Chapter 1 - Verse 6 Sanskrit: यस्य ह पाण्डवेय श्लोकावुदाहरन्ति—को नु तत्कर्म राजर्षेर्नाभेरन्वाचरेत्पुमान् ।अपत्यतामगाद्यस्य हरि: शुद्धेन कर्मणा ॥ ६ ॥ ITRANS: yasya ha pāṇḍaveya ślokāv udāharanti — ko nu tat karma rājarṣernābher anv ācaret pumānapatyatām agād yasyahariḥ śuddhena karmaṇā Translation: O Mahārāja Parīkṣit, to glorify Mahārāja Nābhi the old sages composed two verses. One of them is this: “Who can attain the perfection of Mahārāja Nābhi? Who can attain his activities?...

Srimad-Bhagavatam: Canto 5 - Chapter 1 - Verse 6 Sanskrit: एवं मन: कर्मवशं प्रयुङ्क्तेअविद्ययाऽऽत्मन्युपधीयमाने ।प्रीतिर्न यावन्मयि वासुदेवेन मुच्यते देहयोगेन तावत् ॥ ६ ॥ ITRANS: evaṁ manaḥ karma-vaśaṁ prayuṅkteavidyayātmany upadhīyamāneprītir na yāvan mayi vāsudevena mucyate deha-yogena tāvat Translation: When the living entity is covered by the mode of ignorance, he does not understand the individual living being and the supreme living being, and his mind is subjugated by fruitive activity. Therefore, until one has love for Lord Vāsudeva, who is none other than Myself, he is certainly not delivered from having to accept a material body again and again....

Srimad-Bhagavatam: Canto 5 - Chapter 1 - Verse 6 Sanskrit: परिजनानुरागविरचितशबलसंशब्दसलिलसितकिसलयतुलसिकादूर्वाङ्कुरैरपि सम्भृतया सपर्यया किल परम परितुष्यसि ॥ ६ ॥ ITRANS: parijanānurāga-viracita-śabala-saṁśabda-salila-sita-kisalaya-tulasikā-dūrvāṅkurair api sambhṛtayā saparyayā kila parama parituṣyasi. Translation: O Supreme Lord, You are full in every respect. You are certainly very satisfied when Your devotees offer You prayers with faltering voices and in ecstasy bring You tulasī leaves, water, twigs bearing new leaves, and newly grown grass. This surely makes You satisfied....

Srimad-Bhagavatam: Canto 5 - Chapter 1 - Verse 6 Sanskrit: तामेवाविदूरे मधुकरीमिव सुमनस उपजिघ्रन्तीं दिविजमनुजमनोनयनाह्लाददुघैर्गतिविहारव्रीडाविनयावलोकसुस्वराक्षरावयवैर्मनसि नृणां कुसुमायुधस्य विदधतीं विवरं निजमुख विगलितामृतासवसहासभाषणामोदमदान्धमधुकरनिकरोपरोधेन द्रुतपदविन्यासेन वल्गुस्पन्दनस्तनकलशकबरभाररशनां देवीं तदवलोकनेन विवृतावसरस्य भगवतो मकरध्वजस्य वशमुपनीतो जडवदिति होवाच ॥ ६ ॥ ITRANS: tām evāvidūre madhukarīm iva sumanasa upajighrantīṁ divija-manuja-mano-nayanāhlāda-dughair gati-vihāra-vrīḍā-vinayāvaloka-susvarākṣarāvayavair manasi nṛṇāṁ kusumāyudhasya vidadhatīṁ vivaraṁ nija-mukha-vigalitāmṛtāsava-sahāsa-bhāṣaṇāmoda-madāndha-madhukara-nikaroparodhena druta-pada-vinyāsena valgu-spandana-stana-kalaśa-kabara-bhāra-raśanāṁ devīṁ tad-avalokanena vivṛtāvasarasya bhagavato makara-dhvajasya vaśam upanīto jaḍavad iti hovāca. Translation: Like a honeybee, the Apsarā smelled the beautiful and attractive flowers....

Srimad-Bhagavatam: Canto 5 - Chapter 1 - Verse 6 Sanskrit: यर्हि वाव ह राजन् स राजपुत्र: प्रियव्रत: परमभागवतो नारदस्य चरणोपसेवयाञ्जसावगतपरमार्थसतत्त्वो ब्रह्मसत्रेण दीक्षिष्यमाण: अवनितलपरिपालनायाम्नातप्रवरगुणगणैकान्तभाजनतया स्वपित्रोपामन्त्रितो भगवति वासुदेव एवाव्यवधानसमाधियोगेन समावेशित-सकलकारकक्रियाकलापो नैवाभ्यनन्दद्यद्यपि तदप्रत्याम्नातव्यं तदधिकरण आत्मनोऽन्यस्माद सतोऽपि पराभवमन्वीक्षमाण: ॥ ६ ॥ ITRANS: yarhi vāva ha rājan sa rāja-putraḥ priyavrataḥ parama-bhāgavato nāradasya caraṇopasevayāñjasāvagata-paramārtha-satattvo brahma-satreṇa dīkṣiṣyamāṇo ’vani-tala-paripālanāyāmnāta-pravara-guṇa-gaṇaikānta-bhājanatayā sva-pitropāmantrito bhagavati vāsudeva evāvyavadhāna-samādhi-yogena samāveśita-sakala-kāraka-kriyā-kalāpo naivābhyanandad yadyapi tad apratyāmnātavyaṁ tad-adhikaraṇa ātmano ’nyasmād asato ’pi parābhavam anvīkṣamāṇaḥ. Translation: Śukadeva Gosvāmī continued: My dear King, Prince Priyavrata was a great devotee because he sought the lotus feet of Nārada, his spiritual master, and thus achieved the highest perfection in transcendental knowledge....

Srimad-Bhagavatam: Canto 4 - Chapter 1 - Verse 6 Sanskrit: यदादिष्टं भगवता शिवेनाधोक्षजेन च ।तद् गृहेषु प्रसक्तानां प्रायश: क्षपितं प्रभो ॥ ६ ॥ ITRANS: yad ādiṣṭaṁ bhagavatāśivenādhokṣajena catad gṛheṣu prasaktānāṁprāyaśaḥ kṣapitaṁ prabho Translation: O master, may we inform you that because of our being overly attached to family affairs, we almost forgot the instructions we received from Lord Śiva and Lord Viṣṇu. Purport: Remaining in family life is a kind of concession for sense enjoyment....

Srimad-Bhagavatam: Canto 4 - Chapter 1 - Verse 6 Sanskrit: काशिष्णुना कनकवर्णविभूषणेनभ्राजत्कपोलवदनो विलसत्किरीट: ।अष्टायुधैरनुचरैर्मुनिभि: सुरेन्द्रै-रासेवितो गरुडकिन्नरगीतकीर्ति: ॥ ६ ॥ ITRANS: kāśiṣṇunā kanaka-varṇa-vibhūṣaṇenabhrājat-kapola-vadano vilasat-kirīṭaḥaṣṭāyudhair anucarair munibhiḥ surendrairāsevito garuḍa-kinnara-gīta-kīrtiḥ Translation: The Lord’s face was very beautiful, and His head was decorated with a shining helmet and golden ornaments. The helmet was dazzling and was very beautifully situated on His head. The Lord had eight arms, which each held a particular weapon. The Lord was surrounded by demigods, great sages and other associates....