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Mandukya Upanishad, first verse: Text हरिः ओम् । ओमित्येतदक्षरमिदं सर्वं तस्योपव्याख्यानं भूतं भवद्भविष्यदिति सर्वमोङ्कार एव | यच्चान्यत्त्रिकालातीतं तदप्योङ्कार एव ॥ १ ॥ hariḥ om | omityetadakṣaramidaṃ sarvaṃ tasyopavyākhyānaṃ bhūtaṃ bhavadbhaviṣyaditi sarvamoṅkāra eva | yaccānyattrikālātītaṃ tadapyoṅkāra eva || 1 || 1. Hariḥ Aum. Aum, the word, is all this. A clear explanation of it (is the following). All that is past, present and future is verily Aum. That which is beyond the triple conception of time, is also truly Aum....

agnim īḻe purohitaṁ yajñasya devam ṛtvijam | hotāraṁ ratnadhātamam || RV_1,001.01 agniḥ pūrvebhir ṛṣibhir īḍyo nūtanair uta | sa devām̐ eha vakṣati || RV_1,001.02 agninā rayim aśnavat poṣam eva dive-dive | yaśasaṁ vīravattamam || RV_1,001.03 agne yaṁ yajñam adhvaraṁ viśvataḥ paribhūr asi | sa id deveṣu gacchati || RV_1,001.04 agnir hotā kavikratuḥ satyaś citraśravastamaḥ | devo devebhir ā gamat || RV_1,001.05 yad aṅga dāśuṣe tvam agne bhadraṁ kariṣyasi | tavet tat satyam aṅgiraḥ || RV_1,001....

Practice Of Bhakti Yoga by Sivananda Saraswati Link: eBook here

Advaita Advaita Books Dharma PDF: Sanātana Dharma Vedas PDF: The four Vedas Samkyha Books Umesh Chandra Banerjee PDF: Sankhya Philosophy Upanishads Eight Upanishads, With the Commentary of Sankara Gambhirananda - Vol 1 PDF Eight Upanishads, With the Commentary of Sankara Gambhirananda - Vol 2 PDF Upanishads I - Swami Nikhilananda PDF Upanishads II - Swami Nikhilananda PDF Upanishads III - Swami Nikhilananda PDF Upanishads IV - Swami Nikhilananda PDF The Upanishads - Swami Paramananda PDF...

Bhakti Yoga Published by Advaita Ashrama, Kolkatta E-Text Source: www.ramakrishnavivekananda.info CHAPTER I PRAYER स तन्मयो ह्यमृत ईशसंस्थो ज्ञः सर्वगो भुवनस्यास्य गोप्ता। य ईशेऽस्य जगतो नित्यमेव नान्यो हेतुर्विद्यत ईशनाय॥ यो ब्रह्माणं विदधाति पूर्व यो वै वेदांश्च प्रहिणोति तस्मै। तं ह देवं आत्मबुध्दिप्रकाशं मुमुक्षुर्वै शरणमहं प्रपद्ये॥ “He is the Soul of the Universe; He is Immortal; His is the Rulership; He is the All-knowing, the All-pervading, the Protector of the Universe, the Eternal Ruler....

Bhakti Yoga Published by Advaita Ashrama, Kolkatta E-Text Source: www.ramakrishnavivekananda.info CHAPTER I PRAYER स तन्मयो ह्यमृत ईशसंस्थो ज्ञः सर्वगो भुवनस्यास्य गोप्ता। य ईशेऽस्य जगतो नित्यमेव नान्यो हेतुर्विद्यत ईशनाय॥ यो ब्रह्माणं विदधाति पूर्व यो वै वेदांश्च प्रहिणोति तस्मै। तं ह देवं आत्मबुध्दिप्रकाशं मुमुक्षुर्वै शरणमहं प्रपद्ये॥ “He is the Soul of the Universe; He is Immortal; His is the Rulership; He is the All-knowing, the All-pervading, the Protector of the Universe, the Eternal Ruler....

Karma Yoga Published by Advaita Ashrama, Kolkatta E-Text Source: www.ramakrishnavivekananda.info CHAPTER I KARMA IN ITS EFFECT ON CHARACTER The word Karma is derived from the Sanskrit Kri, to do; all action is Karma. Technically, this word also means the effects of actions. In connection with metaphysics, it sometimes means the effects, of which our past actions were the causes. But in Karma-Yoga we have simply to do with the word Karma as meaning work....

Karma Yoga Published by Advaita Ashrama, Kolkatta E-Text Source: www.ramakrishnavivekananda.info CHAPTER I KARMA IN ITS EFFECT ON CHARACTER The word Karma is derived from the Sanskrit Kri, to do; all action is Karma. Technically, this word also means the effects of actions. In connection with metaphysics, it sometimes means the effects, of which our past actions were the causes. But in Karma-Yoga we have simply to do with the word Karma as meaning work....

Text: ॐ आत्मा वा इदमेक एवाग्र आसीन्नान्यत्किंचन मिषत् । स ईक्षत लोकान्नु सृजा इति ॥ १ ॥ (All) this was only one A’tman at first. There was nothing else active. He thought He thought I shall create worlds. Shankara’s Commentary: A’tman is from the root which means ’to obtain;’ ’to eat,’ or ’to enjoy;’ or ’to pervade all.' The A’tman is the highest, omniscient, omnipotent, devoid of all the attributes of Samsûra, such as hunger etc....

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Text: ओं सहनावितिशान्तिः । ओं उशन्ह वै वाजश्रवसः सर्ववेदसंददौ । तस्य ह नचिकेता नाम पुत्र आस ॥ १ ॥ oṃ sahanāvitiśāntiḥ | oṃ uśanha vai vājaśravasaḥ sarvavedasaṃdadau | tasya ha naciketā nāma putra āsa || 1 || 1. From desire, as story tells, the son of Vajasrava made a gift of all his wealth; he had a son, so the story goes, by name Nachiketas. Shankara’s Commentary: Ushan, desiring for the fruits of the sacrifice....

Text: अन्यच्छ्रेयोऽन्यदुतैव प्रेयस्ते उभे नानार्थे पुरुषँ सिनीतः । तयोः श्रेय आददानस्य साधुर्भवति हीयतेऽर्थाद्य उ प्रेयो वृणीते ॥ १ ॥ anyacchreyo’nyadutaiva preyaste ubhe nānārthe puruṣam̐ sinītaḥ | tayoḥ śreya ādadānasya sādhurbhavati hīyate’rthādya u preyo vṛṇīte || 1 || 1. (Death said) One is good while another is pleasant. These two, serving different ends, bind men; happiness comes to him, who, of these, chooses the good; whoso chooses the pleasant forfeits the true end....

Text: ऋतं पिबन्तौ सुकृतस्य लोके गुहां प्रविष्टौ परमे परार्धे । छायातपौ ब्रह्मविदो वदन्ति पञ्चाग्नयो ये च त्रिणाचिकेताः ॥ १ ॥ ṛtaṃ pibantau sukṛtasya loke guhāṃ praviṣṭau parame parārdhe | chāyātapau brahmavido vadanti pañcāgnayo ye ca triṇāciketāḥ || 1 || 1. The two, who enjoy the fruits of their good deeds, being lodged in the cavity of the seat of the supreme, the knowers of Brahman call shadow and light, as also those who maintain five fires and have thrice propitiated the Nachiketa fire....

Text: पराञ्चि खानि व्यतृणत्स्वयम्भूस्तस्मात्पराङ्पश्यति नान्तरात्मन् । कश्चिद्धीरः प्रत्यगात्मानमैक्षदावृत्तचक्शुरमृतत्वमिच्छन् ॥ १ ॥ parāñci khāni vyatṛṇatsvayambhūstasmātparāṅpaśyati nāntarātman | kaściddhīraḥ pratyagātmānamaikṣadāvṛttacakśuramṛtatvamicchan || 1 || 1. The self-existent created the senses out-going: therefore, one sees outside and not the atman within. Some intelligent man, with his senses turned away, (from their object), desirous of immortality, sees the atman within. Shankara’s Commentary: It was stated that this atman concealed in all living beings does not shine but is seen by the subtle intellect....