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Shloka कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम् | रजसस्तु फलं दुःखमज्ञानं तमसः फलम् ||१४-१६|| Transliteration karmaṇaḥ sukṛtasyāhuḥ sāttvikaṃ nirmalaṃ phalam . rajasastu phalaṃ duḥkhamajñānaṃ tamasaḥ phalam ||14-16|| Translations Dr.S.Sankaranarayan 14.16. The fruit of good action, they say, is spotless and is of the Sattva; but the fruit of the Rajas is pain, and the fruit of the Tamas is ignorance. Shri Purohit Swami 14.16 They say the fruit of a meritorious action is spotless and full of purity; the outcome of Passion is misery, and of Ignorance darkness....

Shloka बहिरन्तश्च भूतानामचरं चरमेव च | सूक्ष्मत्वात्तदविज्ञेयं दूरस्थं चान्तिके च तत् ||१३-१६|| Transliteration bahirantaśca bhūtānāmacaraṃ carameva ca . sūkṣmatvāttadavijñeyaṃ dūrasthaṃ cāntike ca tat ||13-16|| Translations Dr.S.Sankaranarayan 13.16. It is without and within every being and is unmoving and yet moving too; due to Its subtle nature It is incomprehensible; It exists far away, yet near It is. Shri Purohit Swami 13.16 It is within all beings, yet outside; motionless yet moving; too subtle to be perceived; far away yet always near....

Shloka अनपेक्षः शुचिर्दक्ष उदासीनो गतव्यथः | सर्वारम्भपरित्यागी यो मद्भक्तः स मे प्रियः ||१२-१६|| Transliteration anapekṣaḥ śucirdakṣa udāsīno gatavyathaḥ . sarvārambhaparityāgī yo madbhaktaḥ sa me priyaḥ ||12-16|| Translations Dr.S.Sankaranarayan 12.16. He, who does not expect [anything]; who is pure, dexterous, unconcerned, untroubled; and who has renonced all his undertakings all around-that devotee of Mine is dear to Me. Shri Purohit Swami 12.16 He who expects nothing, who is pure, watchful, indifferent, unruffled, and who renounces all initiative, such a one is My beloved....

Shloka अनेकबाहूदरवक्त्रनेत्रं पश्यामि त्वां सर्वतोऽनन्तरूपम् | नान्तं न मध्यं न पुनस्तवादिं पश्यामि विश्वेश्वर विश्वरूप ||११-१६|| Transliteration anekabāhūdaravaktranetraṃ paśyāmi tvāṃ sarvato.anantarūpam . nāntaṃ na madhyaṃ na punastavādiṃ paśyāmi viśveśvara viśvarūpa ||11-16|| Translations Dr.S.Sankaranarayan 11.16. I behold You of many arms, bellies, mouths and eyes and of infinite forms on all sides; of You, I find neither the end, nor the centre, nor the beginnng too, O Lord of the universe, O Universal-formed One !...

Shloka वक्तुमर्हस्यशेषेण दिव्या ह्यात्मविभूतयः | याभिर्विभूतिभिर्लोकानिमांस्त्वं व्याप्य तिष्ठसि ||१०-१६|| Transliteration vaktumarhasyaśeṣeṇa divyā hyātmavibhūtayaḥ . yābhirvibhūtibhirlokānimāṃstvaṃ vyāpya tiṣṭhasi ||10-16|| Translations Dr.S.Sankaranarayan 10.16. You are [alone] capable of fully declaring the auspicious manifesting powers of Yours, by which manifesting power You remain pervading these worlds. Shri Purohit Swami 10.16 Please tell me all about Thy glorious manifestations, by means of which Thou pervadest the world. Sri Abhinav Gupta 10.16 Sri Abhinavagupta did not comment upon this sloka....

Shloka अहं क्रतुरहं यज्ञः स्वधाहमहमौषधम् | मन्त्रोऽहमहमेवाज्यमहमग्निरहं हुतम् ||९-१६|| Transliteration ahaṃ kraturahaṃ yajñaḥ svadhāhamahamauṣadham . mantro.ahamahamevājyamahamagnirahaṃ hutam ||9-16|| Translations Dr.S.Sankaranarayan 9.16. I am determination; I am sacrifice; I am Svadha; I am the juice of the herb; I am the (Vedic) hymn; I am alone the clarified butter also; I am the [sacrificial] fire; (and) I am the act of offering. Shri Purohit Swami 9.16 I am the Oblation, the Sacrifice and the Worship; I am the Fuel and the Chant, I am the Butter offered to the fire, I am the Fire itself, and I am the Act of offering....

Shloka आब्रह्मभुवनाल्लोकाः पुनरावर्तिनोऽर्जुन | मामुपेत्य तु कौन्तेय पुनर्जन्म न विद्यते ||८-१६|| Transliteration ābrahmabhuvanāllokāḥ punarāvartino.arjuna . māmupetya tu kaunteya punarjanma na vidyate ||8-16|| Translations Dr.S.Sankaranarayan 8.16. Till the Brahman [is attained], people do return from [each and every] world, O Arjuna ! But there is no rirth for one who has attained Me, O son of Kunti ! Shri Purohit Swami 8.16 The worlds, with the whole realm of creation, come and go; but, O Arjuna, whoso comes to Me, for him there is nor rebirth....

Shloka चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन | आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ ||७-१६|| Transliteration caturvidhā bhajante māṃ janāḥ sukṛtino.arjuna . ārto jijñāsurarthārthī jñānī ca bharatarṣabha ||7-16|| Translations Dr.S.Sankaranarayan 7.16. Men of good action who worship Me always are of four types: the afflicted, the seeker of knowledge, the seeker of wealth and the man of wisdom, O best among the Bharatas ! Shri Purohit Swami 7.16 O Arjuna! The righteous who worship Me are grouped by stages: first, they who suffer, next they who desire knowledge, then they who thirst after truth, and lastly they who attain wisdom....

Shloka नात्यश्नतस्तु योगोऽस्ति न चैकान्तमनश्नतः | न चातिस्वप्नशीलस्य जाग्रतो नैव चार्जुन ||६-१६|| Transliteration nātyaśnatastu yogo.asti na caikāntamanaśnataḥ . na cātisvapnaśīlasya jāgrato naiva cārjuna ||6-16|| Translations Dr.S.Sankaranarayan 6.16. Yoga is neither for him who eats too much; nor for him who totally abstains from eating; nor for him who is prone to sleep too much; and nor for him who keeps awake too much. Shri Purohit Swami 6.16 Meditation is not for him who eats too much, not for him who eats not at all; not for him who is overmuch addicted to sleep, not for him who is always awake....

Shloka ज्ञानेन तु तदज्ञानं येषां नाशितमात्मनः | तेषामादित्यवज्ज्ञानं प्रकाशयति तत्परम् ||५-१६|| Transliteration jñānena tu tadajñānaṃ yeṣāṃ nāśitamātmanaḥ . teṣāmādityavajjñānaṃ prakāśayati tatparam ||5-16|| Translations Dr.S.Sankaranarayan 5.16. In the case of those whose Illusion has been, however, destroyed by the Self-knowledge, then for them that knowledge illumines itself, like the sun. Shri Purohit Swami 5.16 Surely wisdom is like the sun, revealing the supreme truth to those whose ignorance is dispelled by the wisdom of the Self....

Shloka किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः | तत्ते कर्म प्रवक्ष्यामि यज्ज्ञात्वा मोक्ष्यसेऽशुभात् ||४-१६|| Transliteration kiṃ karma kimakarmeti kavayo.apyatra mohitāḥ . tatte karma pravakṣyāmi yajjñātvā mokṣyase.aśubhāt ||4-16|| Translations Dr.S.Sankaranarayan 4.16. Even the wise are perplexed about what is action and what is non-action; I shall preperly teach you the action, by knowing which you shall be freed from evil. Shri Purohit Swami 4.16 What is action and what is inaction? It is a question which has bewildered the wise....

Shloka एवं प्रवर्तितं चक्रं नानुवर्तयतीह यः | अघायुरिन्द्रियारामो मोघं पार्थ स जीवति ||३-१६|| Transliteration evaṃ pravartitaṃ cakraṃ nānuvartayatīha yaḥ . aghāyurindriyārāmo moghaṃ pārtha sa jīvati ||3-16|| Translations Dr.S.Sankaranarayan 3.16. Whosoever does not roll forward the wheel, thus set in motion in this world, he is a man of sinful life rejoicing in the senses; and he lives in vain, O son of Prtha ! Shri Purohit Swami 3.16 Thus he who does not help the revolving wheel of sacrifice, but instead leads a sinful life, rejoicing in the gratification of his senses, O Arjuna, he breathes in vain....

Shloka नासतो विद्यते भावो नाभावो विद्यते सतः | उभयोरपि दृष्टोऽन्तस्त्वनयोस्तत्त्वदर्शिभिः ||२-१६|| Transliteration nāsato vidyate bhāvo nābhāvo vidyate sataḥ . ubhayorapi dṛṣṭo.antastvanayostattvadarśibhiḥ ||2-16|| Translations Dr.S.Sankaranarayan 2.16. Birth (or existence) does not happen to what is non-existent, and destruction (or non-existence) to what is existent; the finality of these two has been seen by the seers of the reality. Shri Purohit Swami 2.16 That which is not, shall never be; that which is, shall never cease to be....

Shloka अनन्तविजयं राजा कुन्तीपुत्रो युधिष्ठिरः | नकुलः सहदेवश्च सुघोषमणिपुष्पकौ ||१-१६|| Transliteration anantavijayaṃ rājā kuntīputro yudhiṣṭhiraḥ . nakulaḥ sahadevaśca sughoṣamaṇipuṣpakau ||1-16|| Translations Dr.S.Sankaranarayan 1.16. Kunti’s son, the king Yudhisthira blew the Anantavijaya; Nakula and Sahadeva blew [respectively] the Sughosa and the Manipuspaka. Shri Purohit Swami 1.16 The King Dharmaraja, the son of Kunti, blew the Anantavijaya, Nakalu and Sahadeo, the Sugosh and Manipushpaka, respectively. Sri Abhinav Gupta 1.12 1.29 Sri Abhinavgupta did not comment upon this sloka....

Text: तमब्रवीत्प्रीयमाणो महात्मा वरं तवेहाद्य ददामि भूयः । तवैव नाम्ना भवितायमग्निः सृङ्कां चेमामनेकरूपां गृहाण ॥ १६ ॥ tamabravītprīyamāṇo mahātmā varaṃ tavehādya dadāmi bhūyaḥ | tavaiva nāmnā bhavitāyamagniḥ sṛṅkāṃ cemāmanekarūpāṃ gṛhāṇa || 16 || 16. Delighted, the high-souled Death told him. ‘I give thee here this other boon; by thy name alone, shall this fire be known; and take, thou, this garland also of various hues. Shankara’s Commentary: How? He said to Nachiketas, being delighted with, i....